A Neglected Wycliffite Text
Bibliographic Data
| ID | 10089689 |
|---|---|
| Authors | Anne Hudson (University of Oxford, corresponding author) |
| Year | 1978 |
| Volume | 29 |
| Issue | 3 |
| Pages | 257-279 |
| Publication date | 1978-07-01 |
| Peer Reviewed | Yes |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | The Journal of Ecclesiastical History (JOURNAL) |
| Journal identifiers | ISSN: 0022-0469 • E-ISSN: 1469-7637 |
| Publisher | Cambridge University Press (CUP) (PUBLISHER) |
| DOI | 10.1017/s002204690003952x |
| OpenAlex | W2000293931 |
| Language | EN |
| Citations received | 2 |
| References cited | 16 |
Modern accounts of the Wycliffite movement and of the beliefs of its adherents have been based for the most part upon records compiled by opponents. Most obviously hostile are the episcopal registers and documents, though these have the advantage of being relatively prolific and almost always dated and localised; inevitably, secular records about the movement become more ample as Lollardy was identified with sedition. The surviving chronicles, such as those of Knighton or Walsingham, were largely written by members of those orders that Wyclif castigated throughout his teaching. The picture constructed from these records has sometimes been filled out with details from overtly hostile and polemical texts such as Netter's Doctrinale . Given such sources, it is hardly surprising that the accounts appear incomplete, even at times incoherent and contradictory. Episcopal registers, as has been suggested elsewhere, present only fragmentary records of the views they condemned; polemical authors, and even chroniclers, often wrote with hindsight, an advantage to their own argument, but a disqualification to their usefulness as historical sources. Particularly in the case of Lollardy, where increasing opposition from the ecclesiastical hierarchy was reinforced after about 1400 by suspicion of treason so amply confirmed in the Oldcastle revolt, late texts are peculiarly unreliable. McFarlane, in his posthumously published lectures, suggested that many aspects of the movement ‘are irremediably hidden from us’, unless ‘new material is found of a kind and quantity so far unsuspected’
Argument (complex analysis · Art · Hierarchy · Hindsight bias · Invective · Literature · Opposition (politics · Political science · Politics · Sedition · Classics · History · Law · Medieval Literature and History · Philosophy · Psychology · Scottish History and National Identity
The Later Lollards, 1414-1520
The Cambridge History of the Bible
Piers Plowman as a Fourteenth-Century Apocalypse
The Date of the Composition of the English Wyclifite Collection of Sermons
John Bale and the Development of Protestant Hagiography in England
Lollardy and the Reformation
Heresy and the Lay Power under Richard II
The Debate on Bible Translation, Oxford 1401
Lollardy and Sedition 1381-1431
The Examination of Lollards
The Impeachment of Bishop Despenser
Doctor evangelicus super omnes evangelistas
The Lollard Bible
Apocalypse XII dans l'interprétation hussite
| Unique citing works | 2 |
|---|---|
| Citations per year | 0,06 |
| Citation span | 1995 - 2012 (18) |
| Citation velocity | historical |
| Highly cited | No |
| Citation types | Neutral: 2 |