Skip to main content

ETHNOS_APP

Home • Search • Journals • List 0

The Changing Theory and Practice of Irish Pilgrimage

Bibliographic Data

ID10092013
AuthorsKathleen Hughes (0009-0001-5806-5953, Newham College, corresponding author)
Year1960
Volume11
Issue2
Pages143-151
Publication date1960-10-01
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueThe Journal of Ecclesiastical History (JOURNAL)
Journal identifiersISSN: 0022-0469 • E-ISSN: 1469-7637
PublisherCambridge University Press (CUP) (PUBLISHER)
DOI10.1017/s0022046900066744
OpenAlexW2312327388
LanguageEN
Citations received8
References cited1

‘I know’, says St. Paul, writing to the Corinthians, ‘that if this earthly I tent of mine is taken down, I get a home from God made by no human hands, eternal in the heavens. It makes me sigh, indeed, this longing to be under cover of my heavenly habitation ... to have my mortal element absorbed by life.... I know that while I reside in the body I am away from the Lord....’ St. Paul is considering the body as a flimsy tent, which may at any moment be taken down, and St. Columbanus takes up this passage in his eighth sermon on the essential instability, the transitory nature of earthly life. Here and elsewhere he speaks of life as a roadway, where Christians must travel in perpetual pilgrimage as guests of the world ( hospites mundi ), content with a sort of travelling allowance. The same spirit of detachment and urgency infuses much of the hagiographical literature: “Leave thy fatherland for my sake, and get thee out’, ‘This is not the place of thy resurrection’, or the wandering scholar to Brigid when she asks him to stay a while with her, ‘O nun, I have no leisure, for the gates of heaven are open now, and I fear they may be shut against me’

Aesthetics · Art · Art history · Fatherland · Heaven · Irish · Literature · Pilgrimage · Theology · History · Irish and British Studies · Law · Philosophy · Religious Tourism and Spaces

  • Reading Allegorically the Character of Gallus in Jonas’s Vita Columbani 1.11

    J-Michel Reaux Colvin•Speculum•2026

  • Second thoughts on the interpretation of The Seafarer

    Open Access•John C Pope•Anglo-Saxon England•1974

  • Cuthswith, seventh-century abbess of Inkberrow, near Worcester, and the Würzburg manuscript of Jerome on Ecclesiastes

    Open Access•Patrick Sims-Williams•Anglo-Saxon England•1976

  • Pebbles andPeregrinatio

    Ryan Lash•Medieval Archaeology•2018

  • The Bishop as Pastor and Solitary

    Open Access•SIMON COATES, Simon J Coates•The Journal of Ecclesiastical…•1996

  • Sanctity and secularity in the early Irish church

    Open Access•Kathleen Hughes•Studies in Church History•1973

  • Differing in status, but one in spirit

    Open Access•Ryan Lash, I Kuijt et al.•Antiquity•2018

  • Enchantments of stone

    Open Access•Ryan Lash•Journal of Social Archaeology•2018

Unique citing works8
Citations per year0,15
Citation span1973 - 2026 (54)
Citation velocitycurrent
Highly citedNo
Citation typesNeutral: 8

Tools

Open DOISci-Hub
Ethnos_APP • Open Source Project • MIT License • Frontend v2.0.0 • Privacy and Cookies • API Documentation: api.ethnos.app/docs • API Source Code: GitHub • DOI: 10.5281/zenodo.17049435 • Frontend Source Code: GitHub • DOI: 10.5281/zenodo.17050053 • cruz.rio.br • Expectantes Misericordiae