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Who Identifies with the Aggregates? Philosophical Implications of the Selected Khandha Passages in the Nikāyas

Bibliographic Data

ID10127409
AuthorsGrzegorz Polak (0000-0001-6424-3253, Maria Curie-Skłodowska University, corresponding author)
Year2023
Volume51
Issue5
Pages663-685
Publication date2023-09-09
Open AccessYes
TypeARTICLE
VenueJournal of Indian Philosophy (JOURNAL)
Journal identifiersISSN: 0022-1791 • E-ISSN: 1573-0395
PublisherSpringer Nature (PUBLISHER • SG)
DOI10.1007/s10781-023-09550-8
OpenAlexW4386569106
LanguageEN
Citations received3
References cited9

In this paper, I discuss some philosophical problems connected with the notion of regarding the aggregates ( khandha ) as self in the Nikāyas. In particular, I focus on the attitude represented by the formula “I am this” ( esohamasmi ) which may be labeled as that of identifying with the aggregates. In the first part of the paper, I point out and analyze certain similes contained in the Nikāyas which may be read as implying the existence of a distinction between the aggregates and the individual who regards them as self. Then, I consider a hypothesis that the aggregates are not objective constituents of a human being but subjectively experienced representational phenomena. I argue that several Nikāya texts imply the existence of important aspects of a human being, in particular cognitive ones, which are not conceptualized in the terms of the five aggregates. I also discuss the possibility of interpreting khandha s as not active in character but as resultant of other cognitive processes. In the last part of the paper I offer a hypothesis that one of the key aspects of regarding the aggregates as self lies in the identification of a human individual with one’s own phenomenal self-representation which results in a mistaken projection of the notions of agency, identity and subjectivity onto something that is inherently devoid of it. I also consider certain parallels between the ideas present in the Nikāyas and the concepts of the modern philosophy of mind

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Citations per year1
Citation span2023 - 2026 (4)
Highly citedNo

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