The Chief Rabbinate and Israel's Independence Day Religio‐National Rituals During the 1950s

This article investigates the place of the Israeli Chief Rabbinate in the formation of Israel's national symbolic language during the country's first Independence Days. My main argument is that, like other state churches, the Rabbinate act as an important agent of memory that imparts collective myths and authenticate them. However, the Rabbinate was not willing to fully integrate the new national stance into the traditional ritual language and was therefore criticised accordingly. This criticism, and the alternative rituals it gave rise to, shows that certain circles of Israeli society were willing to go much further with the integration of national components into the traditional Jewish world. In addition, it demonstrates the necessity of the public's “approval” of the ritual, and therefore reveals the limits of memory agents. The first section of the article presents the background for the religious observance of the national holiday, the second section illustrates the nature of the first Independence Day synagogue services, the third section describes the criticism they had provoked, and the fourth section analyses the alternative rituals held on Mount Zion and the radical religious‐national integration they created. Finally, the conclusion seeks to place this case within the wider context of nation‐building and its religious aspects

Archaeology · Argument (complex analysis · Collective memory · Context (archaeology · Criticism · Independence (probability theory · Judaism · Mount · Mythology · Political science · Section (typography · Sociology · State (computer science · Classics · History · Jewish and Middle Eastern Studies · Law · Memory, Trauma, and Commemoration · Religion, Theology, History, Judaism, Christianity

• Mount Zion and Maqam Sayyidna ʿAli

  David Borabeck•Political Theology•2025

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