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The Farhi family and the changing position of the Jews in Syria, 1750–1860

Bibliographic Data

ID10280628
AuthorsThomas Philipp (0000-0003-3497-7170, corresponding author)
Year1984
Volume20
Issue4
Pages37-52
Publication date1984-10-01
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenueMiddle Eastern Studies (JOURNAL)
Journal identifiersISSN: 0026-3206 • E-ISSN: 1743-7881
PublisherTaylor & Francis (PUBLISHER • GB)
DOI10.1080/00263208408700598
OpenAlexW1978930186
LanguageEN
Citations received13
References cited5

The position of dhimmis in Muslim society was in theory determined by Islamic law. It granted to the non-Muslim communities certain rights to internal organization, communal and cultural autonomy and protection by the government. At the same time it confirmed and symbolized the inherent superiority of the Muslim over the non-Muslim. The restraints of Islamic law, however, did not necessarily reflect historical reality. On occasions the dhimmi communities were harassed and persecuted beyond the limits of the law and frequently the dhimmi could achieve status, wealth, and even political power which went far above his legal inferiority. The factors which, in addition to the pronouncements of the law, determined the actual position of the dhimmi at any given moment in history can be summarized as follows

Autonomy · Chinese law · Comparative law · Economics · Government (linguistics · Islam · Israeli law · Municipal law · Political science · Politics · Position (finance · Power (physics · Sharia · Sociology · African history and culture analysis · History · Islamic Studies and History · Jewish and Middle Eastern Studies · Law · Philosophy

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Unique citing works13
Citations per year0,33
Citation span1987 - 2020 (34)
Citation velocityhistorical
Highly citedNo
Citation typesNeutral: 12

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