The cult of the victim
An analysis of the collective identity of the English Defence League
Bibliographic Data
| ID | 10343752 |
|---|---|
| Authors | Alexander Oaten (0000-0002-6624-0758, corresponding author) |
| Year | 2014 |
| Volume | 48 |
| Issue | 4 |
| Pages | 331-349 |
| Publication date | 2014-08-08 |
| Open Access | No |
| Type | ARTICLE |
| Venue | Patterns of Prejudice (JOURNAL) |
| Journal identifiers | ISSN: 0031-322X • E-ISSN: 1461-7331 |
| Publisher | Taylor & Francis (PUBLISHER • GB) |
| DOI | 10.1080/0031322x.2014.950454 |
| OpenAlex | W2073459412 |
| Language | EN |
| Citations received | 13 |
Since its creation in 2009 the English Defence League has become the largest street-based social movement in contemporary Britain. Its demonstrations have led to violence and community tensions in town and city centres throughout the country. While these street demonstrations have attracted some attention in academia, as of yet there has been no attempt to analyse the statements of the EDL as an organization. Oaten analyses the EDL's outgoing communicative transmissions and argues that the EDL as a movement is based on a sense of collective victimhood. By drawing on conceptions of collective victimhood from post-conflict studies, he suggests that only by understanding the EDL's collective victimhood can we understand its anti-Muslim and anti-establishment stance. His article stresses that collective victimhood is a zero sum identity, and highlights the fact that, as such, the EDL and its members continuously seek to portray themselves as the ‘true’ victims of abuse by government and British Muslims. Oaten concludes, in light of EDL leader Tommy Robinson's departure, by looking at the potential future trajectories of the EDL. He argues that, despite the fact that Robinson was central to the movement's collective victimhood frame of reference, the EDL continues to utilize the collective victimhood narrative in order to explain Robinson's departure. This suggests that collective victimhood had become a powerful category of self-identification for the movement, and that the movement can continue without Robinson
Aesthetics · Art · Collective identity · Criminology · Cult · Identity (music · League · Political science · Politics · Sociology · Homelessness and Social Issues · Law · Politics and Conflicts in Afghanistan, Pakistan, and Middle East · Terrorism, Counterterrorism, and Political Violence
When victimhood threatens democracy
Collective victimhood narratives in far-right communities on Telegram
Collective Memory and an Interpretative Approach
Capturing the zeitgeist
Ambassadors of ideology
Welcome to #GabFam’
Beyond Islamophobia? The role of Englishness and English national identity within English Defence League discourse and politics
You sick, twisted messes’
Dominant groups support digressive victimhood claims to counter accusations of discrimination
The Imagined Immunities of Defense Nationalism
The Gay Right
Charismatic leadership in a far-right movement
Islamophobia, war and non-Muslims as victims
| Citations per year | 1.63 |
|---|---|
| Citation span | 2018 - 2026 (9) |
| Highly cited | No |