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The Inconceivable Popularity of Conceivability Arguments

Bibliographic Data

ID10344210
AuthorsDouglas Campbell (0000-0002-9202-1241, University of Canterbury), Jack Copeland (University of Canterbury), Zhuo-Ran Deng (University of Canterbury)
Year2016
Pagespqw066-pqw066
Publication date2016-10-28
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenueThe Philosophical Quarterly (JOURNAL)
Journal identifiersISSN: 0031-8094 • E-ISSN: 1467-9213
PublisherOxford University Press (OUP) (PUBLISHER)
DOI10.1093/pq/pqw066
OpenAlexW2541986723
LanguageEN
Citations received3
References cited8

Famous examples of conceivability arguments include (i) Descartes’ argument for mind-body dualism, (ii) Kripke's ‘modal argument’ against psychophysical identity theory, (iii) Chalmers’ ‘zombie argument’ against materialism, and (iv) modal versions of the ontological argument for theism. In this paper, we show that for any such conceivability argument, C, there is a corresponding ‘mirror argument’, M. M is deductively valid and has a conclusion that contradicts C’s conclusion. Hence, a proponent of C—henceforth, a ‘conceivabilist’—can be warranted in holding that C’s premises are conjointly true only if she can find fault with one of M’s premises. But M’s premises are modelled on a pair of C’s premises. The same reasoning that supports the latter supports the former. For this reason, a conceivabilist can repudiate M’s premises only on pain of severely undermining C’s premises. We conclude on this basis that all conceivability arguments, including each of (i)–(iv), are fallacious

Argument (complex analysis · Dualism · Epistemology · Identity (music · Materialism · Metaphysics · Physicalism · Epistemology, Ethics, and Metaphysics · Philosophy · Philosophy and Theoretical Science · Theology and Philosophy of Evil

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  • The Character of Consciousness

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  • The Refutation of the Ontological Argument

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Unique citing works3
Citations per year0,75
Citation span2022 - 2025 (4)
Citation velocityrecent
Highly citedNo
Citation typesNeutral: 2

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