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On Making Sense (and Nonsense) of Heidegger

Bibliographic Data

ID10345633
AuthorsTaylor Carman (0000-0001-5768-5627, Barnard College, corresponding author)
Year2001
Volume63
Issue3
Pages561-561
Publication date2001-11-01
Open AccessNo
TypeARTICLE
VenuePhilosophy and Phenomenological Research (JOURNAL)
Journal identifiersISSN: 0031-8205 • E-ISSN: 1933-1592
PublisherWiley (PUBLISHER • GB)
DOI10.2307/3071155
OpenAlexW4246915469, W2047981059
LanguageEN
Citations received1

Herman Philipse's Heidegger's Philosophy of Being is an attempt to interpret, analyze, and ultimately discredit the whole of Heidegger's thought. But Philipse's reading of the texts is uncharitable, and the ideas he presents and criticizes often bear little resemblance to Heidegger's views. Philipse relies on a crude distinction between “theoretical” and “applicative” interpretations in arguing that Heidegger's conception of interpretation as a kind of projection ( Entwurf ) is, like the liar's paradox, formally self‐defeating. But even granting the distinction, the charge of reflective incoherence is fallacious and question‐begging. Finally, Philipse advances the astonishing “interpretive hypothesis” that the seemingly morbid existential themes in Being and Time were part of a deliberate “Pascalian strategy” to win converts to Heidegger's own idiosyncratic “postrnonotheist worship of Being.” In short, notwithstanding its nearly comprehensive coverage of Heidegger's works, the book does not represent a sufficiently serious effort to understand the complexities and obscurities of Heidegger's thinking

Epistemology · Existentialism · Interpretation (philosophy · Linguistics · Nonsense · Reading (process · Sense (electronics · Chemistry · Karl Barth and Christian Theology · Phenomenology and Existential Philosophy · Philosophy · Philosophy, Ethics, and Existentialism

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