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Derrida's Differance and Plato's Different

Bibliographic Data

ID10346381
AuthorsSamuel C Wheeler Iii, Samuel C Wheeler (corresponding author)
Year1999
Volume59
Issue4
Pages999-999
Publication date1999-12-01
Open AccessNo
TypeARTICLE
VenuePhilosophy and Phenomenological Research (JOURNAL)
Journal identifiersISSN: 0031-8205 • E-ISSN: 1933-1592
PublisherWiley (PUBLISHER • GB)
DOI10.2307/2653566
OpenAlexW2314305671
LanguageEN
Citations received1

This essay shows that Derrida's discussion of Differance, is remarkably parallel to Plato's discussion of Difference in the Parmenides. Plato's presentation of Parmenides' discussion of generation from a One which Is is a version of Derrida's preconceptual spacing. Derrida's implicit reference to Plato both interprets Plato and explains the obscure features of Differance. Derrida's paradoxical remarks about Differance are very like what Plato implies about Difference. Derrida's Differance addresses the puzzle that concepts are required to construct the beings in a plurality of objects, but concepts cannot differentiate unless there is already a plurality of objects. Plato's version of the same problem is a notational variant of Derrida's Husserlian dilemma. Derrida, following Davidson, is not only skeptical about the project of founding metaphysics on simple entities, but also holds that necessity has no foundation in the world. Plato, on the other hand, retains the idea that necessity has an objective basis in the self-evident truths of mereology

Différance · Epistemology · Metaphysics · Philosophy · Philosophy, Ethics, and Existentialism

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    Open Access•Michael Thatcher•Sophia•2024

Citations per year0.5
Citation span2024 - 2024 (1)
Highly citedNo

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