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Sympathy, Discernment, and Reasons

Bibliographic Data

ID10347124
AuthorsGarrett Cullity (0000-0003-4847-4304, The University of Adelaide, corresponding author)
Year2004
Volume68
Issue1
Pages37-62
Publication date2004-01-01
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenuePhilosophy and Phenomenological Research (JOURNAL)
Journal identifiersISSN: 0031-8205 • E-ISSN: 1933-1592
PublisherWiley (PUBLISHER • GB)
DOI10.1111/j.1933-1592.2004.tb00325.x
OpenAlexW2040249283
LanguageEN
Citations received2
References cited31

According to “the argument from discernment”, sympathetic motivation is morally faulty, because it is morally undiscriminating. Sympathy can incline you to do the right thing, but it can also incline you to do the wrong thing. And if so, it is no better as a reason for doing something than any other morally arbitrary consideration. The only truly morally good form of motivation–because the only morally non‐arbitrary one–involves treating an action's lightness as your reason for performing it. This paper attacks the argument from discernment and argues against its conclusion

Action (physics · Argument (complex analysis · Discernment · Dismissal · Epistemology · Lightness · Political science · Sympathy · Computer Science · Ethics in medical practice · Law · Philosophical Ethics and Theory · Philosophy · Psychology · Social Psychology · War, Ethics, and Justification

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Unique citing works2
Citations per year0,09
Citation span2004 - 2026 (23)
Citation velocitycurrent
Highly citedNo
Citation typesNeutral: 2

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