Mediating Humanism and Scholasticism in Longobardo's “Resposta breve” and Ricci's Reading of Confucianism
Dados Bibliográficos
| ID | 10427488 |
|---|---|
| Autores | Daniel Canaris (0000-0002-6186-2638, Sun Yat-sen University, autor correspondente) |
| Ano | 2021 |
| Volume | 74 |
| Fascículo | 2 |
| Páginas | 498-527 |
| Data de publicação | 2021-06-01 |
| Peer Reviewed | Sim |
| Open Access | Sim |
| Tipo | ARTICLE |
| Periódico | Renaissance Quarterly (JOURNAL) |
| Identificadores do periódico | ISSN: 0034-4338 • E-ISSN: 1935-0236 |
| Editora | University of Chicago Press (PUBLISHER • US) |
| DOI | 10.1017/rqx.2021.4 |
| OpenAlex | W3176360620 |
| Idioma | EN |
| Citações recebidas | 9 |
| Referências citadas | 29 |
The “Resposta breve” (Brief response, 1623–24) by Niccolò Longobardo was one of the most controversial documents ever penned in the Jesuit China mission. Longobardo criticized the use of indigenous Chinese vocabulary by Matteo Ricci to express Christian concepts as a perilous accommodation to diabolical monism. This article proposes a close reading of how Longobardo employed Scholastic, humanist, and Chinese sources to critique Ricci's disregard for the neo-Confucian interpreters in his reading of ancient Confucianism. It argues that Longobardo's polemic with Ricci was not theological in nature but reflected his distrust of philology in reconstructing the original meaning of ancient texts
Art · Humanism · Humanities · Linguistics · Literature · Monism · Reading (process · Theology · Chinese history and philosophy · Historical Studies of British Isles · Philosophy · Reformation and Early Modern Christianity
Caballero’s Reading of Longobardo’s Report and the Evolution of His Opposition to the Jesuit Accommodation of Confucianism
The Jesuit Longobardo’s Interpretation of the Neo-Confucian Concepts of li and qi
An Early Attempt at Sino-Western Intellectual Dialogue
From sanctus to shengren
Dictionaries as authorities? The problematic use of Chinese dictionaries by missionaries in the Rites Controversy
Mohism as a Weapon to Criticise Confucianism
The integration of the pre-Qin Confucian concept of righteousness and profit into primary education theory
Animals, Sages and Saints
The First Latin Translation of Li 礼 from the Analects of Confucius
Reconciling the Classics
Chinese Buddhism and the Threat of Atheism in Seventeenth-Century Europe
Whose Confucius? Which Analects?
Early Modern or Late Imperial Philology? The Crisis of Classical Learning in Eighteenth Century China
World Philology
Humanist Philologies
Humanism and Scholasticism in Late Medieval Germany
A Companion to Biblical Humanism and Scholasticism in the Age of Erasmus
The Humanist-Scholastic Debate in the Renaissance and Reformation.
Aristotelian Works in Seventeenth-century China
Yang Tingyun, Confucian and Christian in Late Ming China
On Friendship
Natural theology and ancient theology in the Jesuit China mission
Renaissance Readers and Ancient Texts
The transmission of Renaissance culture in seventeenth‐century China
Pythagoras in the Renaissance
Apostolic Legations to China of the Eighteenth Century
Rodrigues the Interpreter. An Early Jesuit in Japan and China
Protestant versus Prophet
Introduction
Fonti Ricciane
Malebranche and Chinese Philosophy
| Obras citantes distintas | 9 |
|---|---|
| Citações por ano | 3 |
| Intervalo de citações | 2023 - 2026 (4) |
| Velocidade de citação | current |
| Altamente citado | Não |
| Tipos de citação | Neutras: 9 |