Encountering the Pluriverse
Looking for Alternatives in Other Worlds
Bibliographic Data
| ID | 10439596 |
|---|---|
| Authors | Amaya Querejazu (0000-0001-9565-9083, Universidad de los Andes, corresponding author) |
| Year | 2016 |
| Volume | 59 |
| Issue | 2 |
| Publication date | 2016-01-01 |
| Peer Reviewed | Yes |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | Revista Brasileira de Política Internacional (JOURNAL) |
| Journal identifiers | ISSN: 0034-7329 • E-ISSN: 1983-3121 |
| Publisher | FapUNIFESP (SciELO) (PUBLISHER) |
| DOI | 10.1590/0034-7329201600207 |
| OpenAlex | W2550570499 |
| SCIELO_PID | S0034-73292016000200206 |
| Language | EN |
| Citations received | 53 |
| References cited | 16 |
The lack of ontological pluralism in International Relations has been a strong determinant of the general scope of the discipline and its objects of study, as well as all that is rendered irrelevant to the study of the "international". IR has marginalized difference not only by disciplining epistemologies, but also by rejecting other ontologies, particularly those which belong to indigenous peoples, by relegating them to the realm of myths, legends and beliefs. The roots of ontological marginalization are deeply seeded, so much so that they are present in virtually every field of science (social or not). In order to understand this concern with ontology, we need to refer to the modern age, specifically its Western and now liberal manifestations. The main objective of this article is to put the ontological question on the table. It is argued that the "truth" of one-world, one reality and one universe is also a myth, showing how it has hidden many worlds and many realities. The concept of the pluriverse is used to show how - from different ontological positions, particularly relational cosmovisions like the Andean worldview -, alternatives actually appear. The text is divided into three parts: the first one depicts the pluriverse and what it implies and enables, the second describes how the pluriverse has been occulted by the myth of modernity, and the third part is an attempt to illustrate how relational ontologies contribute to the theoretical constitution of the global
Constitution · Epistemology · Indigenous · International relations · Modernity · Mythology · Ontology · Pluralism (philosophy · Political science · Politics · Realm · Sociology · International Development and Aid · International Relations in Latin America · Latin American Cultural Politics · Law · Philosophy
Decolonising knowledge in practice
Pluriversal possibilities for the Euro/U.S.-centric intercultural communication field? A review of the Gulf Cooperation Council states and Taiwan
International Relations in a Relational Universe
Decolonial Pluriversality
The Tension within Norms
Memories of a Girl Between Worlds
Radical housing and socially-engaged art
Toward a “pluriversal” international relations studies in Indonesia
Rethinking the Political Economy of Degrowth in a Postdevelopment Pluriverse
How coloniality generated religious illiteracy in Africa, and how to compensate the situation
Facing the Anthropocene
Decolonisation as Unlearning Christianity
The violence of Net-Zero
On Religious Intolerance in YorùbáSociety
Mana, māna, ā mānā paha? Hōʻailona ā Hōʻike paha? (Mana, māna, or mānā? Sign, portent, revelation, knowing, or seeing?) What is this experience? Who gets to speak
Stretching concepts at the cowshed
Mobile kinship
Compartmentality, commonist impulses, and the path to pluriversal transformation
The Kumulipo, Native Hawaiians, and well-being
Recrafting ontology
Decolonizing education in Latin America
Against ontological capture
Colonized by the development discourse
The future is Indigenous”
Post-Chinese, Post-Western and Post-Asian Relations
Tapping into the Political Assets of Basotho Traditional Religion
The Exile of Juyá
Working on relationalism
Coronavirus, Democracy and the Challenges of Engaging a Planetary Order
William James’s Inquiry into Modes of Existence
Stacking Complexities
Globalizing International Relations from within
Recuperating Logistics in the Critique of the Relational Turn in IR
Amazonia Center of the World
Foresting Global Environmental Politics
Worlding the Study of Global Environmental Politics in the Anthropocene
Reclaiming ontology for decoloniality
Multiplicity expanded
Moving Global IR Forward—A Road Map
The criminalisation of ecocide in Brazil and Indigenous peoples’ rights
Towards global relational theorizing
Pluriversal IR in the Classroom
Enacting the pluriverse in the West
Pluriversality as methodology
It’s the River’s call
Pluriversal Mobilities
Planetary justice reconsidered
Animacy and the Agency of Spiritual Beings in Pluriversal Societies
World Order Transformation from the Grassroots
Thinking through 1492
Migrant struggles in the Darién Gap-Tapón
Engaging theories of care and commoning in articulating an urban pluriverse
Collaborer avec les jeunes
International Relations Scholarship Around the World
Indigeneity and Political Theory
Latin America at a Crossroads
Cosmovivencia Andina. Vivir y convivir en armonía integral – Suma Qamaña
The Discipline of International Relations
From the Global Village to the Pluriverse? ‘Other’ Ethics for Cross-Cultural Qualitative Research
Indigeneity and the International
Participating in Development. Approaches to Indigenous Knowledge
The Sociology of a Not So International Discipline
What's wrong with a one-world world
Afterword
Simians, Cyborgs, and Women
Más allá del desarrollo
Desde La Perspectiva De La Isla
Ontology and indigeneity
Indigenous Cosmopolitics in the Andes
| Unique citing works | 53 |
|---|---|
| Citations per year | 6,63 |
| Citation span | 2018 - 2026 (9) |
| Citation velocity | current |
| Highly cited | No |
| Citation types | Neutral: 51 |