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Russia's Two Enlightenments

The Philokalia and the Accommodation of Reason in Ivan Kireevskii and Pavel Florenskii

Bibliographic Data

ID10516144
AuthorsRuth Coates (0000-0003-3234-1136, corresponding author)
Year2013
Volume91
Issue4
Pages675-675
Publication date2013-01-01
Open AccessNo
TypeARTICLE
VenueThe Slavonic and East European Review (JOURNAL)
Journal identifiersISSN: 0037-6795 • E-ISSN: 2222-4327
PublisherManey Publishing (PUBLISHER • GB)
DOI10.5699/slaveasteurorev2.91.4.0675
OpenAlexW1528694987
LanguageEN
Citations received1
References cited2

The article examines key works by the Russian religious thinkers Ivan Kireevskii and Pavel Florenskii in the context of the challenges posed by the eighteenth-century Enlightenment to the traditional sacramental-mystical foundations of Russian Orthodox belief. It argues that, in contradistinction to attempts by some Church intellectuals to accommodate Enlightenment ideas and values within traditional Orthodox belief along the lines of the Western religious Enlightenment, others sought to challenge religious rationalism and defend a distinctive concept of Orthodox Enlightenment by drawing on the theology of Orthodox mysticism as articulated in the ascetic literature collected in late eighteenth and nineteenth-century editions of the Philokalia. Kireevskii and Florenskii are seen as the most prominent representatives of this trend

Accommodation · Art · Asceticism · Context (archaeology · Enlightenment · Key (lock · Literature · Mysticism · Rationalism · Theology · History · Philosophy · Religion and Society Interactions · Religious studies · Religious Studies and Spiritual Practices · Religious, Philosophical, and Educational Studies · Religious Studies

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Citations per year0.5
Citation span2024 - 2024 (1)
Highly citedNo

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