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For Love and Money

Narrative Economies in Misericordia

Bibliographic Data

ID10610183
AuthorsBeth Wietelmann Bauer
Year1992
Volume107
Issue2
Pages235
Publication date1992-03-01
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenueModern Language Notes (JOURNAL)
Journal identifiersISSN: 0149-6611 • E-ISSN: 2326-1978
PublisherJSTOR (PUBLISHER)
DOI10.2307/2904738
OpenAlexW2314508037
LanguageEN
References cited4

Readers of Misericordia will find a rudimentary version of Galdos's protagonist Benina in Gonzalo de Berceo's thirteenth-century story of the pobre caritativo. There, in one of the simplest of the twentyfive Milagros de Nuestra Sefora, comprised of a mere forty lines of cuaderna via, we find the narrative bare bones of Gald6s's novel: presence (Era un omne) and absence (Non avie), love (amava) and money (pepiones), and the case of a beggar who overcomes his own deprivation in order to care for others. El pobre caritativo is also about compensation, for the mendicant believer is rewarded posthumously when the angels transport him directly to heaven where he feasts upon celestial bread. The palliative function of narrative is only implicit in Berceo's Milagros; the cleric's listeners are never told that these miraculous tales will ease their spiritual and physical hungers by filling them up with hope. Misericordia, on the other hand, explicitly defines fiction in terms of its power to satisfy basic human needs, to nourish. Through its

Art · Economics · Economy · Literature · Narrative · Early Modern Spanish Literature · Medieval Iberian Studies · Spanish Literature and Culture Studies

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Citation velocityhistorical
Highly citedNo

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Ethnos_APP • Open Source Project • MIT License • Frontend v2.0.0 • Privacy and Cookies • API Documentation: api.ethnos.app/docs • API Source Code: GitHub • DOI: 10.5281/zenodo.17049435 • Frontend Source Code: GitHub • DOI: 10.5281/zenodo.17050053 • cruz.rio.br • Expectantes Misericordiae