A History of Indian Philosophy
Bibliographic Data
| ID | 10699259 |
|---|---|
| Authors | Alban G Widgery |
| Year | 1951 |
| Volume | 60 |
| Issue | 3 |
| Pages | 422 |
| Publication date | 1951-07-01 |
| Open Access | No |
| Type | REVIEW |
| Review of | A history of Indian philosophy., Surendranath Dasgupta, 1940 |
| Venue | The Philosophical Review (JOURNAL) |
| Journal identifiers | ISSN: 0031-8108 • E-ISSN: 1558-1470 |
| Publisher | JSTOR (PUBLISHER) |
| DOI | 10.2307/2181894 |
| OpenAlex | W2030285969 |
| Language | EN |
| Citations received | 1 |
Analytic philosophy · Contemporary philosophy · Epistemology · General interest · Indian and Buddhist Studies · Indian History and Philosophy · Philosophy
Kuṇḍalinī Rising and Liberation in the Yogavāsiṣṭha
The four sampradāys
Advaita Vedānta in early modern history
He thinks Krishna is his friend’
New light on the twelve Nidānas
Development and validation of Vikaras Hindi Scale
Indian philosophical foundations of spirituality at the end of life
Rethinking the absence of post-Western International Relations theory in India
Fayzi's Illuminationist Interpretation of Vedanta
Interpreting the Image of the Human Body in Premodern India
Greater Advaita Vedānta
Contextualizing the History of Yoga in Geoffrey Samuel’s The Origins of Yoga and Tantra
Images of Śaṃkara
Rājayoga
The Design Argument in Classical Hindu Thought
Do Karma-Yogis Make Better Leaders
Transformational Leadership and Karma-Yoga
Karma-Yoga, the Indian Work Ideal, and its Relationship with Empathy
Is Yoga Hindu
Positive Psychology, Ethnocentrism, and the Disguised Ideology of Individualism
Psychiatry in ancient Indian texts
Appearance and reality
Aloneness’ and the problem of realism in classical Sākhya and yoga
Ordinary nature
Roots of Indian Materialism in Tantra and Pre-Classical Sāṃkhya
Śaṇkara on Action and Liberation
Nagarjuna’s no-thesis view revisited
Sankara's fatal mistake
Language and symbolic violence in computational models of ethnocentrism
The character of creativity
Implementing Intervention Research in Doctoral Education
Changing scenario for promotion and development of Ayurveda – way forward
Traducir y comprender el sāṃkhya . Problemas hermenéuticos en torno a prakṛti
El primer libro de los Sāṃkhya Sūtrāṇi
Las Samkhya Karikas de Isvarakrsna
Problemas historiográficos en la filosofía antigua de India. El sāṅkhya-yoga preclásico y la Kaṭha Upaniṣad
Toward a Theory of Intellectual Change
Development of Logic in India
Village daughter, village goddess
Pluralism in Indian medicine
Diabolic debates
On Reality
Religious Experience and Rational Appraisal
Buddhist Causality and Compassion
Sattva, Rajas and Tamas Factors and Quality of Life in Patients with Anxiety Disorders
A Psychometric Analysis of the Three Gunas
The psychological effects of meditation
Orgasmic Rapture and Divine Ecstasy
On Arthāpatti
Apūrvaṃ Pāṇḍityam
Mahān puruṣaḥ
Nāgārjuna’s Catuṣkoṭi
No Black Scorpion is Falling
Anyathākhyāti
The Nyāya-Vaiśeṣika theory of universals
On the Alleged Indebtedness of the Vedānta Paribhāṣā Towards the Vedānta Kaumudī
The Yogav sistha in its longer and shorter version
Bhakti (devotion) as an aesthetic sentiment
Quotations and (Lost) Commentaries in Advaita Vedānta
Medicine And Dharma
The doctrine of four in the early upanisads some connected problems
Navya-nyāya in the Late Vijayanagara Period
Śiva and the ubiquity of consciousness
The Liberating Role of Samskāra in Classical Yoga
Reflections on the Jābāli Episode in the Vālmīki Rāmāyaṇa (Ayodhyākāṇḍa)
Verses Attributed to Bṛhaspati in the Sarvadarśanasaṃgraha
Classical Sāṁkhya on the Relationship between a Word and Its Meaning
The Identity of Person and World in Caraka Saṃhitā 4.5
Reconciling dualism and non-dualism
An Analysis of Consequentialism and Deontology in the Normative Ethics of the Bhagavadgītā
What the Cārvākas Originally Meant
The Self as a Dynamic Constant. Rāmakaṇṭha’s Middle Ground Between a Naiyāyika Eternal Self-Substance and a Buddhist Stream of Consciousness-Moments
Narrating Sāṃkhya Philosophy
The Production of Philosophical Literature in South Asia During The Pre-Colonial Period (15th to 18th Centuries)
Bh?vaviveka's Praj ?prad?pa
Vijñānabhiksu on bhava-pratyaya and upāya-pratyaya Yogīs in Yoga-sutras
The Manas and the Manovahā Channel in the Vārṣṇeyādhyātma of the Mahābhārata
Bh?vaviveka'sPraj ?prad?pa
Momentary consciousness and Buddhist epistemology
Svabhāvavāda and the Cārvāka/Lokāyata
An Early Modern Account of the Views of the Miśras
A Contemporary Debate Among Advaita Vedantins on the Nature of Avidy Ā
Old is Gold!” Madhusūdana Sarasvatī’s Way of Referring to Earlier Textual Tradition
Self-refutation in Indian philosophy
La mémoire et le Soi dans l’ Īśvarapratyabhijñāvimarśinī d’ Abhinavagupta
Bathing in Krishna
Operculina turpethum (convolvulaceae) as a medicinal plant in Asia
Canadian Philosophy from a Cosmopolitan Point of View
Strategies of Interpretation
Hindu Goddesses
The Eye is the Lamp of the Body (Matthew 6.22–23=Luke 11.34–36)
Nirodha, Yoga Praxis and the Transformation of the Mind
Text, Commentary, Annotation
Mind/Consciousness Dualism in Sankhya-Yoga Philosophy
Ancient Vedic Literature and Human Rights
A Logico-Linguistic Inquiry into the Foundations of Physics
El sí mismo y su conocimiento en la Bhagavad Gītā
Interior horizons
Lingayats as a Sect
Quarks of Consciousness and the Representation of the Rose
| Highly cited | No |
|---|