Exploring Criticality in Chinese Philosophy
Refuting Generalisations and Supporting Critical Thinking
Bibliographic Data
| ID | 10801037 |
|---|---|
| Authors | Ian H Normile (0000-0002-1828-0034, University of Edinburgh, corresponding author) |
| Year | 2023 |
| Volume | 42 |
| Issue | 2 |
| Pages | 123-141 |
| Publication date | 2023-03-01 |
| Peer Reviewed | Yes |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | Studies in Philosophy and Education (JOURNAL) |
| Journal identifiers | ISSN: 0039-3746 • E-ISSN: 1573-191X |
| Publisher | Springer Science and Business Media LLC (PUBLISHER) |
| DOI | 10.1007/s11217-022-09855-3 |
| OpenAlex | W4308745676 |
| Language | EN |
| Citations received | 4 |
| References cited | 56 |
Much of the literature exploring Chinese international student engagement with critical thinking in Western universities draws on reductive essentialisations of ‘Confucianism’ in efforts to explain cross-cultural differences. In this paper I review literature problematising these tendencies. I then shift focus from inferences about how philosophy shapes culture and individual students, toward drawing on philosophy as a ‘living’ resource for understanding and shaping the ideal of critical thinking. A cross disciplinary approach employs historical overview and philosophical interpretation within and beyond the Confucian tradition to exemplify three types of criticality common in Chinese philosophy. These are criticality within tradition, criticality of tradition, and critical integration of traditions. The result is a refutation of claims or inferences (intentional or implicit) that Chinese philosophy is not conducive to criticality. While this paper focuses on types of criticality, it also reveals a common method of criticality within Chinese philosophy, in the form of ‘creation through transmission’. This resonates with recent research calling for less confrontational and more dialogical engagement with critical processes. However, I also draw attention to examples of confrontational argumentation within Chinese philosophy, which may provide valuable resources for educators and students. Finally, I conclude careful and explicit consideration is needed regarding the types of criticality sought within Western universities to prevent educators and students from ‘speaking past’ one and other instead of ‘speaking with’ one and other in critical dialogue
Argumentation theory · China · Chinese philosophy · Critical theory · Critical thinking · Criticality · Dialogical self · Discipline · Epistemology · Higher education · Philosophy of education · Political science · Social science · Sociology · Communication in Education and Healthcare · Education and Critical Thinking Development · Law · Philosophy
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Deng Xiaoping and the Transformation of China
Zhang Dongsun
Moral self-cultivation East and West
Emergence of the History of Chinese Philosophy
Effortless Action
Whose Justice? Which Rationality?
“Can East Asian Students Think?”
The Intellectual Foundations of Chinese Modernity
The Routledge History of Chinese Philosophy
Comparative Approaches to Chinese Philosophy
Essays on Skepticism, Relativism, and Ethics in the Zhuangzi
Neo-Confucianism in History
Critical thinking and Chinese university students
On the Discursive Construction of ‘The Chinese Learner’
Deflating the ‘Confucian Heritage Culture’ thesis in intercultural and academic English education
MacIntyre's Revolutionary Aristotelian Philosophy and his Idea of an Educated Public Revisited
A Confucian Conception of Critical Thinking
The use of critical thinking in higher education in relation to the international student
Transforming and Redescribing Critical Thinking
Critical Thinking and the Question of Critique
Transformative Critique
Legacies of empire
Confucian Ethics of the Axial Age
Conceptions and Practices of Critical Thinking in Chinese Schools
Critical Thinking and Learning
Culture, Cognitive Pluralism and Rationality
Confucianism and critical rationalism
False Dichotomy? ‘Western’ and ‘Confucian’ concepts of scholarship and learning
A source book in Chinese philosophy
Why do Chinese postgraduates struggle with critical thinking? Some clues from the higher education curriculum in China
Virtue Ethics, The Analects, and the Problem of Commensurability
A Critical Approach to Critical Thinking in Tesol
Different is not deficient
| Unique citing works | 4 |
|---|---|
| Citations per year | 2 |
| Citation span | 2024 - 2026 (3) |
| Citation velocity | current |
| Highly cited | No |
| Citation types | Neutral: 4 |