The Azanian Philosophical Tradition Today
Bibliographic Data
| ID | 10830304 |
|---|---|
| Authors | Ndumiso Dladla (0000-0003-1723-261X) |
| Year | 2021 |
| Volume | 68 |
| Issue | 168 |
| Pages | 1-11 |
| Publication date | 2021-09-01 |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | THEORIA An International Journal for Theory History and Foundations of Science (JOURNAL) |
| Journal identifiers | ISSN: 0495-4548 • E-ISSN: 2171-679X |
| Publisher | Berghahn Books (PUBLISHER • GB) |
| DOI | 10.3167/th.2021.6816801 |
| OpenAlex | W3197114043 |
| Language | EN |
| Citations received | 3 |
| References cited | 8 |
Even though the Pan Africanist Congress was formed in 1959 after departing from the African National Congress at a point marking out the irreconcilability of the Azanian ‘faith’ with the other interpretations of the struggle within the ‘broad church’ of the Congress Movement, it was only six years later, in 1965, that it modified its name to the PAC of Azania. The name Azania is supposed to have been suggested by Nkrumah at the All-African Peoples’ Conference in 1958 attended by the Africanists even before the inauguration of the PAC (Diaz 2009: 239; Hilton 1993: 5). The Azanian tendency in ‘South African’ history can arguably be said to have existed from the earliest times of resistance by the indigenous people against the unjust wars of colonisation (see Dladla 2020: 71–108)
Faith · Indigenous · Political science · Resistance (ecology · Theology · African cultural and philosophical studies · Anthropological Studies and Insights · History · Law · Philosophy · Religious studies · South African History and Culture · Religious Studies
| Citations per year | 1 |
|---|---|
| Citation span | 2023 - 2025 (3) |
| Highly cited | No |