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Relativism in Berlin's Cultural Pluralism

Bibliographic Data

ID10830364
AuthorsChisanga N Siame
Year2012
Volume59
Issue130
Pages42-58
Publication date2012-03-01
Open AccessYes
TypeARTICLE
VenueTHEORIA An International Journal for Theory History and Foundations of Science (JOURNAL)
Journal identifiersISSN: 0495-4548 • E-ISSN: 2171-679X
PublisherBerghahn Books (PUBLISHER • GB)
DOI10.3167/th.2012.5913003
OpenAlexW2151431883
LanguageEN
References cited1

A central argument of this article is that Isaiah Berlin's notion of cultural pluralism can be described as relativistic, and that he should not have repudiated the relativism, but simply defended it as part of the reality of the global constellation of cultures. Berlin's relativism emerges into a more generous light, in which radical differences among cultures occupy centre stage. Focusing on cultural relativism and its possible sources in Berlin unveils the neglected role that his famed concept of 'negative' liberty plays in assuring the distinctiveness of individual cultures and shared humanity, both of which constitute cultural pluralism. I conclude that Berlin's notion of cultural pluralism is relativistic based not only on substantive evidence, but also on a more realistic definition of the concept. Moreover, his conception of cultural pluralism and in particular its relativism highlight the subjects of cultural identity and autonomy in a world of immense power imbalances among nations and peoples

Autonomy · Cultural pluralism · Cultural relativism · Epistemology · Humanity · Optimal distinctiveness theory · Pluralism (philosophy · Political science · Relativism · Sociology · Theology · Anthropology · Critical Theory and Philosophy · Law · Philosophy · Political Philosophy and Ethics · Pragmatism in Philosophy and Education · Psychology · Social Psychology

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Highly citedNo

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