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Penitential Theology in East Late Antiquity

Talmudic, Zoroastrian, and East Christian Reflections

Bibliographic Data

ID10907783
AuthorsYishai Kiel (Judaic Studies Program, Yale University451 College St., Rm. 305, corresponding author)
Year2014
Volume45
Issue4-5
Pages551-583
Publication date2014-09-23
Open AccessNo
TypeARTICLE
VenueJournal for the Study of Judaism (JOURNAL)
Journal identifiersISSN: 0047-2212 • E-ISSN: 1570-0631
PublisherWalter de Gruyter GmbH (PUBLISHER • DE)
DOI10.1163/15700631-12340062
OpenAlexW2069912797
LanguageEN
Citations received1
References cited1

The study attempts to situate the Talmudic theological discussion of repentance—particularly in its Babylonian representations—within the context of Zoroastrian and East Christian traditions. In this regard, the study seeks to provide a cultural framework, in light of which the Talmudic theology of repentance can be seen in the broader context of the penitential discourses that pervaded the cultures of East Late Antiquity. The study focuses on two issues in particular, which underscore the congruent theological engagement of the rabbis and their East Christian and Zoroastrian interlocutors in penitential theology: 1) the relative status of the penitent as opposed to the perfectly righteous. 2) The relative roles of psychological repentance and objective measures of penance and expiation in the process

Archaeology · Biblical studies · Context (archaeology · Jewish studies · Judaism · Late Antiquity · Penitential · Repentance · Theology · Zoroastrianism · Ancient Near East History · Archaeology and Historical Studies · Classics · Historical and Linguistic Studies · History · Philosophy · Religious studies · Religious Studies

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    Open Access•Michal Bar-Asher Siegal, Michal Bar‐asher Siegal•Harvard Theological Review•2012

Citations per year0.09
Citation span2015 - 2015 (1)
Highly citedNo

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