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Orthodoxy and Revolution

The Restoration of the Russian Patriarchate in 1917

Bibliographic Data

ID11005278
AuthorsSimon Dixon (0000-0002-6098-481X), SM Dixon (Pedagogical University, corresponding author)
Year2018
Volume28
Pages149-174
Publication date2018-12-01
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueTransactions of the Royal Historical Society (JOURNAL)
Journal identifiersISSN: 0080-4401 • E-ISSN: 1474-0648
PublisherCambridge University Press (CUP) (PUBLISHER)
DOI10.1017/s0080440118000087
OpenAlexW2898667862
LanguageEN
References cited11

At the height of the October Revolution in Moscow – a much bloodier affair than the Bolshevik seizure of power in Petrograd – the Orthodox Church installed Tikhon (Bellavin) as Russia's first patriarch since 1700. At the most obvious level, this was a counter-revolutionary gesture aimed at securing firm leadership in a time of troubles. It was nevertheless a controversial move. Ecclesiastical liberals regarded a restored patriarchate as a neo-papal threat to the conciliarist regime they hoped to foster; and since Nicholas II had explicitly modelled himself on the Muscovite tsar Aleksei Mikhailovich, the potential for renewed conflict between church and state had become clear long before 1917. Whilst previous historians have concentrated on discussions about canonical and historical precedent, this paper emphasises the extent to which a single individual haunted the whole debate. For, until the last moment, it was widely assumed that the new patriarch would be not the little-known Tikhon, but Archbishop Antonii (Khrapovitskii), whose attempts to model himself on Patriarch Nikon – the most divisive of seventeenth-century Muscovite patriarchs – helped to make him the most controversial prelate of the age

Ancient history · Archaeology · Archbishop · Orthodoxy · Political science · Power (physics · State (computer science · Classics · Historical and Political Studies · History · Law · Philosophy · Religion and Society Interactions

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    James W Cunningham•Canadian-American Slavic Studies•1992

  • Russian Orthodoxy on the Eve of Revolution

    Vera Shevzov•Russian Orthodoxy on the eve of…•2004

  • The Title "Great Sovereign" and the Case of Patriarch Nikon

    Olga B Strakhov•Russian History•2008

  • The 'Mad Monk' Iliodor in Tsaritsyn

    Simon Dixon•The Slavonic and East European…•2010

  • The Russian Orthodox Episcopate, 1721-1917

    Jan Plamper•Journal of Social History•2000

  • Subversive Piety

    Gregory L Freeze•The Journal of Modern History•1996

  • The Church in the Russian Revolution

    Open Access•Catherine Evtuhov•Slavic Review•1991

Citation velocityhistorical
Highly citedNo

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