The Role of Islam in Chechen National Identity

Datos Bibliográficos

ID11046136
AutoresJoanna Swirszcz (University of Central Arkansas, autor de correspondencia)
Año2009
Volumen37
Número1
Páginas59-88
Fecha de publicación2009-01-01
Peer ReviewedSí
Open AccessSí
TipoARTICLE
RevistaNationalities Papers (JOURNAL)
Identificadores de la revistaISSN: 0090-5992 • E-ISSN: 1465-3923
EditorialCambridge University Press (CUP) (PUBLISHER)
DOI10.1080/00905990802373637
OpenAlexW2051696201
IdiomaEN
Citas recibidas11
Referencias citadas32

Uncovering the importance of Islam in Chechen national identity is not necessarily difficult. Alexei Malashenko has noted that Chechen identity today cannot be considered outside the context of Islamic tradition. Chechnya today is not an independent Muslim state. Its embracing of Islam came about during a time of colonization, when Chechens were struggling to halt Russian encroachment on their lands. Many works pertaining to Islam in Chechnya suggest that, at the time of Russian advancement in the eighteenth century, most Chechens were “nominally” Muslim. This has been attributed to the geographic isolation of the Caucasus. While the rugged mountainous landscape and thick forests which cover the region provided protection from invaders, it also hindered interaction among the various mountain peoples as well as the strength of outside religious influence. Soon after their defeat to the tsarist Russians, the Bolshevik Revolution occurred and Chechens spent the following 80 years under Soviet rule. After the fall of the Soviet Union, the Republic of Chechnya declared independence alongside the full-fledged Soviet Socialist Republics, though their independence was not recognized by the UN. The Chechen victory over the Russian Federation in the first war in 1994–1996 has been considered a remarkable military defeat. However, a weak economy, high unemployment, and criminality caused the young nation to fall into a state of lawlessness and radicalism, eventually causing it to suffer a defeat to the Russians in the second war, which began in 1999. The present day is characterized by exhaustion and a desire for peace, a desire that ultimately has meant deference to Russian rule

Ancient history · Archaeology · Chechen · Context (archaeology · Economic history · Independence (probability theory · Islam · Lawlessness · Political economy · Political science · Politics · Sociology · State (computer science · Victory · History · Jewish and Middle Eastern Studies · Law · Post-Soviet Geopolitical Dynamics · Soviet and Russian History