Beyond Bad Conscience
Marcuse and Affects of Religion after Secularism
Bibliographic Data
| ID | 11050176 |
|---|---|
| Authors | Annika Thiem (0000-0003-0148-7079, corresponding author) |
| Year | 2013 |
| Volume | 2013 |
| Issue | 165 |
| Pages | 23-48 |
| Publication date | 2013-12-01 |
| Peer Reviewed | Yes |
| Open Access | No |
| Type | ARTICLE |
| Venue | Telos (JOURNAL) |
| Journal identifiers | ISSN: 0090-6514 • E-ISSN: 1940-459X |
| Publisher | Telos Press (PUBLISHER • US) |
| DOI | 10.3817/1213165023 |
| OpenAlex | W2054687736 |
| Language | EN |
| Citations received | 3 |
At first blush, it may seem odd to discuss religion in connection with the work of Herbert Marcuse. Religion, after all, is not a topic that runs strongly through Marcuse's work. Marcuse does not consider religion as a crucial ally for the Left, nor does he seem to regard religion as a social force that requires any special critical effort. In many ways, Marcuse's work bespeaks a general acceptance of the secularization thesis as a historical principle, assuming that the waning of organized religion is more or less a social fact and historical inevitability. Under the sway of this assumption
Conscience · Epistemology · Political science · Politics · Secularism · Secularization · Sociology · Work (physics · Critical Theory and Philosophy · Law · Philosophy · Political Theology and Sovereignty · Religion and Society Interactions · Religious studies
| Unique citing works | 3 |
|---|---|
| Citations per year | 0,3 |
| Citation span | 2016 - 2026 (11) |
| Citation velocity | current |
| Highly cited | No |
| Citation types | Neutral: 3 |