Messages in a Bottle and Other Things Lost to the Sea
The Other Side of Critical Theory or a Reevaluation of Adorno's Aesthetic Theory
Bibliographic Data
| ID | 11051297 |
|---|---|
| Authors | James Hellings (0009-0005-8934-791X, corresponding author) |
| Year | 2012 |
| Volume | 2012 |
| Issue | 160 |
| Pages | 77-97 |
| Publication date | 2012-09-01 |
| Peer Reviewed | Yes |
| Open Access | No |
| Type | ARTICLE |
| Venue | Telos (JOURNAL) |
| Journal identifiers | ISSN: 0090-6514 • E-ISSN: 1940-459X |
| Publisher | Telos Press (PUBLISHER • US) |
| DOI | 10.3817/0912160077 |
| OpenAlex | W2079588350 |
| Language | EN |
| Citations received | 4 |
Drawing on a range of modern and contemporary works of art and literature (i.e., Edgar Allan Poe, Caspar David Friedrich, Bas Jan Ader, and Tacita Dean), Hellings seeks to exaggerate the aesthetic side of Adorno’s critical theory, re-evaluating the latter through a detailed analysis of the image of messages in a bottle. In overturning and displacing the critical genealogy of this image and in anchoring it to the construction of Adorno’s aesthetic and the work of art Hellings challenges the so-called “prevalent view,” which transforms Adorno’s image into a pejorative logo for his alleged withdrawal into political quietism, pessimism and resignation: a “strategy of hibernation.” Neither the critical theorists nor the activist critics of the Frankfurt School, Hellings argues, have exclusivity over the image of messages in a bottle. If art is “the surviving message of despair from the shipwrecked,” then, the work of art in Adorno’s aesthetics best expresses the paradox of engagement through disengagement, which itself translates Adorno’s standpoint on social praxis. Art turns socio-political, as with Friedrich’s Rückenfiguren, by turning away. Adorno valued radical new art for its distancing effect, for its great refusal, for becoming society’s Other. Art works well when complex antagonistic fragments crystallize into a force field, confronting, critiquing, and transforming the damaged life of society. Art, like the bottle of messages, is a container for truth and hope addressed to imaginary witnesses of an uncertain future, sent in spite of the aggressive indifference of the world, and aesthetics becomes, here at least, the privileged other of critical theory
Aesthetics · Cognitive psychology · Distraction · Epistemology · Prayer · Psychoanalysis · Theology · Critical Theory and Philosophy · Philosophy · Philosophy, Ethics, and Existentialism · Psychology
| Unique citing works | 4 |
|---|---|
| Citations per year | 0,44 |
| Citation span | 2017 - 2023 (7) |
| Citation velocity | historical |
| Highly cited | No |
| Citation types | Neutral: 4 |