Skip to main content

ETHNOS_APP

Home • Search • Journals • List 0

The Civil Rights Movement of the 1990s?”

The Anti-Abortion Movement and the Struggle for Racial Justice

Bibliographic Data

ID11078809
AuthorsRichard L Hughes (corresponding author)
Year2006
Volume33
Issue2
Pages1-24
Publication date2006-01-01
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenueThe Oral History Review (JOURNAL)
Journal identifiersISSN: 0094-0798 • E-ISSN: 1533-8592
PublisherInforma UK Limited (PUBLISHER • GB)
DOI10.1525/ohr.2006.33.2.1
PMID17115517
OpenAlexW1965066804
LanguageEN
Citations received10

In 1964, Claude and Jeanne Nolen, who were white, joined an interracial NAACP team intent on desegregating local restaurants in Austin, Texas as a test of the recently passed Civil Rights ACt. Twenty-five years later, the Nolens pleaded "no contest" in a courtroom for their continued social activism. This time the issue was not racial segregation, but rather criminal trespassing for blockading abortion clinics with Operation Rescue. The Nolens served prison sentences for direct action protests that they believe stemmed from the same commitment to Christianity and social justice as the civil rights movements. Despite its relationship to political and cultural conservatism, the anti-abortion movement since Roe v. Wade (1973) was also a product of the progressive social movements of the turbulent sixties. Utilizing oral history interviews and organizational literature, the article explores the historical context of the anti-abortion movement, specifically how the lengthy struggle for racial justice shaped the rhetoric, tactics, and ideology of the anti-abortion activists. Even after political conservatives dominated the movement in the 1980s, the successes and failures of the sixties provided a cultural lens through which grassroots anti-abortion activists forged what was arguably the largest movement of civil disobedience in American history

Civil disobedience · Context (archaeology · Criminology · Grassroots · Political science · Politics · Social movement · Sociology · Academic Freedom and Politics · Canadian Identity and History · Gender Studies · History · Law · Race, History, and American Society

  • It's Funny Because It's True? The Simpsons, Satire, and the Significance of Religious Humor in Popular Culture

    David Feltmate•Journal of the American Academy…•2013

  • “A Position Which my Gayness Itself Leads Me to Take”

    Open Access•ISOBEL BLOOM•Journal of American Studies•2024

  • Neither guns nor bombs – neither the state nor God – will stop us from fighting for our children”

    Georgina Denton•The Sixties•2012

  • Black Children Are an Endangered Species”

    Zakiya Luna•Sociological Focus•2017

  • La dimension morale des contre-mouvements

    Sara Kalm, Anna Meeuwisse•Nouvelles Questions Féministes•2025

  • Claiming Rosa Parks

    Lynn M Morgan•Culture Health & Sexuality•2014

  • The Sonic Politics of the US Abortion Wars

    Rebecca Lentjes•American Music•2021

  • Lennart Nilsson's A Child Is Born

    Open Access•Solveig Jülich•Culture Unbound Journal of…•2015

  • Racial Reconciliation or Spiritual Smokescreens

    Open Access•Kimberly Kelly, Amanda Gochanour•Qualitative Sociology•2018

  • Honrar a Rosa Parks? Intentos de los sectores católicos conservadores a favor de los "derechos" en la América Latina contemporánea

    Open Access•Lynn M Morgan•Sexualidad Salud y Sociedad (Rio…•2014

Unique citing works10
Citations per year0,71
Citation span2012 - 2025 (14)
Citation velocityrecent
Highly citedNo
Citation typesNeutral: 10

Tools

Open DOISci-Hub
Ethnos_APP • Open Source Project • MIT License • Frontend v2.0.0 • Privacy and Cookies • API Documentation: api.ethnos.app/docs • API Source Code: GitHub • DOI: 10.5281/zenodo.17049435 • Frontend Source Code: GitHub • DOI: 10.5281/zenodo.17050053 • cruz.rio.br • Expectantes Misericordiae