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The Communes of the 1970s

Who Joined and Why

Bibliographic Data

ID11220481
AuthorsAngela A Aidala (0000-0002-4425-6935, Columbia University, corresponding author), Benjamin Zablocki (Rutgers Sexual and Reproductive Health and Rights), Benjamin D Zablocki
Year1991
Volume17
Issue1-2
Pages87-116
Publication date1991-08-09
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenueMarriage & Family Review (JOURNAL)
Journal identifiersISSN: 0149-4929 • E-ISSN: 1540-9635
PublisherInforma UK Limited (PUBLISHER • GB)
DOI10.1300/j002v17n01_06
OpenAlexW1593974551
LanguageEN
Citations received4
References cited16

This article examines who joined the communes of the 1970s and challenges many common assumptions about partici- pants and their motivations. Not all commune members were from middle class backgrounds. Very few came from broken homes. On several measures, those who joined communes were less alienated than other Americans at the time. Commune members were innova- tors and experimenters; however, rates of involvement in noncon- ventional political, sexual, and drug related behaviors actually went down after joining a communal group. Relatively few commune members were engaged in deliberate attempts to create a new family form. The reason most often given for joining a communal living group was consensual community-the desire for some degree of cultural coherence in response to the unravelling of broader social unity. The commune movement directs our attention to the cognitive and moral as well as affective dimensions of intentionally created networks of emotional support

Coherence (philosophical gambling strategy · Political science · Politics · Sociology · American Political and Social Dynamics · Communism, Protests, Social Movements · Gender Studies · Historical Studies on Reproduction, Gender, Health, and Societal Changes · Law · Psychology · Social Psychology

  • The Problems of Communitarian Politics

    Elizabeth Frazer•The Problems of Communitarian…•1999

  • Insights from a Qualitative Study of Rural Communes

    Elena Ariel Windsong•Society & Natural Resources•2013

  • Food Choices and Voluntary Simplicity in Intentional Communities

    Jade Aguilar•Utopian Studies•2015

  • Le « travail utopique » est-il sexiste ? Les collectifs écologiques et égalitaires à l'épreuve de la division sexuelle du travail

    Open Access•Romane Rozencwajg•Civilisations•2021

  • The New religious consciousness

    Charles Y Glock, Randy Alfred et al.•The New religious consciousness•1976

  • New Rules

    Daniel Yankelovich•New Rules•1982

  • Women, Wives, Mothers

    Jessie Bernard, George W Bonham•Women, Wives, Mothers•2017

  • The Role of Children in Alternative Family Styles

    Open Access•Bernice T Eiduson, Jannette Alexander et al.•Journal of Social Issues•1978

  • Couple Strains in Communal Households

    Open Access•Dennis T Jaffe, Rosabeth Moss Kanter•Journal of Social Issues•1976

  • Variant Family Forms in a World Perspective

    Teresa Donati Marciano•The Family Coordinator•1975

  • Variant Family Forms and Life Styles

    Betty E Cogswell•The Family Coordinator•1975

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    Milton Rokeach•Public Opinion Quarterly•1974

  • The Communal Family

    Bennett M Berger, Bennett Berger et al.•The Family Coordinator•1972

  • Social Change, Gender Roles, and New Religious Movements

    Angela A Aidala•Sociological Analysis•1985

  • Does the Family Have a Future

    Suzanne Keller•Journal of Comparative Family…•1971

  • The Family as a Public and Private Institution

    Barbara Laslett•Journal of Marriage and the Family•1973

  • Communes and Changing Family Norms

    Open Access•Angela A Aidala•Journal of Family Issues•1989

  • Social Movement Participation

    Open Access•Joseph R Demartini•Youth & Society•1983

  • Communes and communitarianism

    Open Access•John W Bennett•Theory and Society•1975

Unique citing works4
Citations per year0,15
Citation span1999 - 2021 (23)
Citation velocityhistorical
Highly citedNo
Citation typesNeutral: 4

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