Skip to main content

ETHNOS_APP

Home • Search • Journals • List 0

Serpent Fears and Religious Motifs among Mexican Women

Bibliographic Data

ID11241499
AuthorsInez Cardozo-Freeman (corresponding author)
Year1978
Volume3
Issue3
Pages10
Publication date1978-01-01
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenueFrontiers A Journal of Women Studies (JOURNAL)
Journal identifiersISSN: 0160-9009 • E-ISSN: 1536-0334
PublisherJSTOR (PUBLISHER)
DOI10.2307/3346321
OpenAlexW2315293076
LanguageEN
Citations received1
References cited1

My grandmother ... this is the way I heard it ... she said that a woman had to protect herself a great deal when she was pregnant because a lot of things could happen that would kill the baby and one of the things was the invasion of a snake, and the snake, since it is associated with the devil was the devil and he will come and kill the children who are going into the service of God. ... She called the snake a serpiente diablo [devil serpent] or something like that. If a woman did not take care of herself, he would invade the womb and he would suffocate the baby by putting his entire body inside its [the baby's] mouth and then by taking its tail and circling it around the umbilical cord and then ... so that the baby wouldn't get any nourishment ... and so it would die, and this was thought that if the baby was born dead, or was stillborn, or it was a miscarriage, that's 'cause the devil had done his work. . . . In order to protect herself the mother would have to ... wear the little ... scapular ... when you do your communion they give you this scapular with the Virgin of Guadalupe on one side and then, they had to wear that so that would protect them, and then pray, of course, you know. Say, Thank you, God, for giving me one more day with my child. I hope that it is born well and serves you in the ways it's supposed to. And this was to be said every day, the prayer, to protect. And when they went to bed at night it was repeated again. ... She would always have to wear garments to protect herself so that it wouldn't get inside, you know, up into the womb or anything, so that she would have to be secure, and then there was a ... special sash that they wore and it was blessed by the priest, and they wore it around the stomach. ... The men had to do things, too, to help. The men would grow their beards so that would be some kind of way to help the woman from the serpent invading the house. It was a form of .. not imitating . . . it was an image of Joseph with his beard, you know, and they would let their hair grow so that that would help the . . . keeping the evil away, keeping the serpent away. . . . The serpent would come regardless of where you lived. It did not matter because el diablo viene [the devil comes]. It does not matter where you are, he would come

Art · Genealogy · MAGIC (telescope · Order (exchange · History · Religious Studies and Spiritual Practices

  • The comparative milk-suckling reptile

    Open Access•Davide Ermacora•Anthropozoologica•2017

  • Aztecs of Mexico

    Byron Cummings, George C Vaillant•Hispanic American Historical Review•1943

Unique citing works1
Citations per year0,11
Citation span2017 - 2017 (1)
Citation velocityhistorical
Highly citedNo
Citation typesNeutral: 1

Tools

Open DOISci-Hub
Ethnos_APP • Open Source Project • MIT License • Frontend v2.0.0 • Privacy and Cookies • API Documentation: api.ethnos.app/docs • API Source Code: GitHub • DOI: 10.5281/zenodo.17049435 • Frontend Source Code: GitHub • DOI: 10.5281/zenodo.17050053 • cruz.rio.br • Expectantes Misericordiae