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How Must I Explain to the Dolphins

An Intersectional Approach to Theorizing the Epistemology of Climate Uncertainty

Bibliographic Data

ID11265032
AuthorsYvette Abrahams (corresponding author)
Year2018
Volume40
Issue4
Pages389-404
Publication date2018-01-01
Open AccessNo
TypeARTICLE
VenueEnvironmental Ethics (JOURNAL)
Journal identifiersISSN: 0163-4275 • E-ISSN: 2153-7895
PublisherPhilosophy Documentation Center (PUBLISHER • US)
DOI10.5840/enviroethics201840436
OpenAlexW2974006153
LanguageEN

The story of change and growth, i.e., evolution, in the traditional manner, involves an epistemology of indigenous knowledge systems that admits both evolution and the divine—and therefore the human capacity for free choice—that tells us that fossil fuels are a bad choice. Steven Biko’s message of “Black Consciousness” responds to the dilemma of how we belong to the species that is damaging the planetary ecosystem, amd yet how we can deny complicity by saying that reclaiming our culture enables us to see what we have done, so we can refuse complicity with the system that has divided us and take responsibility for giving birth to new life. The uncertainties of climate change can be thought through using race, class, gender, sexual orientation, indigeneity, and disability as categories of analysis. The result is an understanding that through both climate science and lived experience, we can know enough to know we ought to act on climate change. We do not need more research; we need instead an acceptance of our ignorance amid a sense of ethical responsibility. This story speaks of liberation from oppression and of climate action as deeply entangled in

Climate change · Complicity · Consciousness · Environmental ethics · Epistemology · Ignorance · Oppression · Political science · Sociology · Climate Change and Geoengineering · Law · Philosophy · Ecology

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