They Stood like Men”
Horses, Myth, and Carnophallogocentrism in Toni Morrison’s Home
Bibliographic Data
| ID | 11271840 |
|---|---|
| Authors | Claudia Alonso-Recarte (0000-0003-3719-8930, Universitat de València, corresponding author) |
| Year | 2021 |
| Volume | 46 |
| Issue | 2 |
| Pages | 87-110 |
| Publication date | 2021-09-03 |
| Peer Reviewed | Yes |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | MELUS Multi-Ethnic Literature of the United States (JOURNAL) |
| Journal identifiers | ISSN: 0163-755X • E-ISSN: 1946-3170 |
| Publisher | Oxford University Press (PUBLISHER • GB) |
| DOI | 10.1093/melus/mlab019 |
| OpenAlex | W3176920543 |
| Language | EN |
| References cited | 27 |
Toni Morrison’s fiction has frequently attracted critical attention on account of her strategic use of myth (whether classical or Afrocentric) and symbols. This paper examines the role that horses have, as rhetorical constructs, in strengthening the mythical and symbolic unity of her tenth novel Home (2012). Horses have figured widely in the articulation of African American history and letters, often serving as symbols of the abused slaves upon whose bodies the equipment and instruments of oppression and bondage were violently placed. Within Morrison’s cornucopia of animal imagery, their presence is essential for an understanding of the rituals that are so much a part of the novel’s exploration of masculinity and the overcoming of trauma. The horses in Home stand as mythopoetic agents around whom the problematic completion of rituals revolves. As namely linguistic constructs, the rhetorical devices and choices employed in the description of the horses and their final fate points to a discourse that signifies on the structural tensions that are characteristic of classical mythology but that also draw on the African American communal experience. At the same time, they invite a reading of Morrison’s ritualistic pulse through Jacques Derrida’s carnophallogocentric schema. The schema links together the different motifs and interspecies similes and metaphors that populate the text, enabling a deconstruction of the “centaur” image that lies at the heart of the protagonist’s homecoming journey
Aesthetics · Art · Art history · Homecoming · Literature · Mythology · Oppression · Politics · Rhetorical question · Schema (genetic algorithms) · Sociology · Geographies of human-animal interactions · Gothic Literature and Media Analysis · History · Law · Literature: history, themes, analysis
Toni Morrison and the Maternal
Animal sacrifice in Greek tragedy
Afro-Dog
Playing in the dark
Mortifying Earthly Desires in Toni Morrison’s Home
My Bondage and My Freedom
Race Horse Men
The Cambridge Companion to Toni Morrison
The Tanner Lectures on Human Values
"To Take the Sin Out of Slicing Trees…"
Night Riders in Black Folk History
Toni Morrison and the Classical Tradition
Black Cowboys in the American West
Fairy Tale and Trauma in Toni Morrison'sHome
Let's Go, Let's Show, Let's Rodeo
Reading Red
You Should Give them Blacks to Eat
| Citation velocity | historical |
|---|---|
| Highly cited | No |