Skip to main content

ETHNOS_APP

Home • Search • Journals • List 0

Expanding Clear et al.'s Value of Religion Ideas

Former Inmates’ Perspectives

Bibliographic Data

ID11275643
AuthorsSaskia Daniele Santos (0000-0002-2874-3223), Jodi Lane (0000-0001-8589-2252, University of Florida)
Year2014
Volume35
Issue2
Pages116-132
Publication date2014-02-01
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenueDeviant Behavior (JOURNAL)
Journal identifiersISSN: 0163-9625 • E-ISSN: 1521-0456
PublisherInforma UK Limited (PUBLISHER • GB)
DOI10.1080/01639625.2013.834746
OpenAlexW2051698976
LanguageEN
Citations received4
References cited24

Clear et al. (2000) examined the value of religion in prisons and identified intrinsic and extrinsic meanings for inmates turning to religion. This research expanded Clear et al.'s work by using self-report data from former inmates regarding ideas developed in the prior qualitative study, as well as included new items that may further clarify the role of religion in prison. Using descriptive statistics and other analyses, limited support was found for Clear et al.'s (Citation2000) findings. Acknowledgments The authors thank the half-way house and transitional programming administrators and study respondents for their participation in this research. The authors also thank Jessica Chiarizio for her assistance in this project. Notes 1In a previous article, Clear et al. (Citation1992) discussed these concepts as ways that religion may help inmates improve adjustment to being incarcerated. The concepts were classified into ways of dealing with the emotional strains of incarceration and ways of dealing with the deprivations of the prison environment. The three ways of dealing with the emotional strains were dealing with guilt, finding a new way of life and dealing with the loss, especially of freedom, which were classified as intrinsic orientations in the Citation2000 publication. They listed three ways in which inmates dealing with the deprivations of prison: safety, material comforts, and access to outsiders. In additions to inmate relations, these three ways were listed as extrinsic orientations in the later article. Percentage of clients is based on the amount of clients who met study criteria but did not participate. 2Two groups did not participate in a focus group but agreed to complete the survey. In the case of Group 5, participants reported being too tired to participate in a focus group without receiving financial compensation for participating. The researchers were unable to conduct focus groups with Group 9 because the location did not offer enough privacy to conduct focus groups. 3Seventy-one former inmates were actually sampled, but due to researcher error one of the participant's surveys was destroyed prior to the data being entered. 4 T-tests of independent samples revealed the only demographic differences between ex-prison participants and ex-jail-only participants that were statistically significant were age (t = 7.575, p < .001), time served (t = 7.944, p < .001), time since release (t = 2.098, p < .05), and having religious preference (t = 2.318, p < .05). Specifically, ex-prison participants were older, had served more time (about six years), had been released for a longer period of time (about nine months), and were more likely to indicate no religious preference (see Table 2). 5A t-test of independent samples revealed there was no statistically significant difference between the mean of ex-prison participants and ex-jail-only participants on the importance of religion prior and during incarceration. There was a statistically significant difference between the mean of ex-prison participants and ex-jail-only participants (t = 3.42, p < .01) on the importance of religion following incarceration, with ex-prison participants more likely to report religion was important. 6 T-tests indicated no statistically significant differences between the mean scores for ex-prison participant and ex-jail-only participants for any of the intrinsic reasons. 7Due to researcher oversight, Clear et al.'s (Citation2000) fourth extrinsic motivation, material comforts, was not included in the survey. 8Ex-jail-only participants were instructed to answer questions based on their jail experiences. 9 T-tests showed that there were no significant differences between former prison and jail-only participants for any of the Clear et al. (Citation2000) inspired items or newly added extrinsic reasons. Additional informationNotes on contributorsSaskia Daniele Santos SASKIA DANIELE SANTOS is a Research and Evaluation Analyst for the South Carolina Department of Probation, Parole and Pardon Services. She earned her Ph.D. at the University of Florida. Her research interests include corrections, community corrections, and survey research and design. Her publications have appeared in International Journal of Offender Therapy and Comparative Criminology and American Journal of Criminal Justice. Jodi Lane JODI LANE is a Professor in the Department of Sociology and Criminology & Law at the University of Florida. Her interests include corrections, juvenile justice policy, program evaluation, and fear of crime. She has published in an array of journals, including Deviant Behavior, Justice Quarterly, Criminal Justice & Behavior, and Crime & Delinquency

Criminology · Political science · Sociology · Statistics · Value (mathematics · Criminal Justice and Corrections Analysis · Marriage and Sexual Relationships · Mathematics · Psychology · Religion, Spirituality, and Psychology · Social Psychology

  • Religion and Misconduct Among Prison Inmates in South Korea

    Open Access•Sohee Kim, Myunghyun Choi et al.•International Journal of Offender…•2023

  • Becoming Sincere

    Open Access•E Teman, Michal Morag•International Journal of Offender…•2021

  • The Spirituality of Carceral Citizenship

    Open Access•Michael Hallett•Symbolic Interaction•2023

  • Nongovernmental organizations and postprison life

    Open Access•Nicole Kaufman•Punishment & Society•2018

  • The Value of Religion in Prison

    Open Access•Todd R Clear, Patricia L Hardyman et al.•Journal of Contemporary Criminal…•2000

  • Prisoners, Prison, and Religion

    Todd R Clear, Melvina Sumter et al.•Journal of Offender Rehabilitation•2002

  • The Prison Community

    Open Access•Donald Clemmer, C Wildeman et al.•Prison Community•2025

  • The Intrinsic-Extrinsic Concept

    Richard A Hunt, Richard ‘Rick’ Hunt et al.•Journal for the Scientific Study…•1971

  • Muslim Converts in Prison

    Open Access•Basia Spalek, SALAH EL‐HASSAN•The Howard Journal of Criminal…•2007

  • Faith‐based Prison Programs

    Open Access•Melvina Sumter•Criminology & Public Policy•2006

  • Assessing Intermediate Outcomes of a Faith-Based Residential Prisoner Reentry Program

    Open Access•Caterina G Roman, Ashley Wolff et al.•Research on Social Work Practice•2007

  • The effect of faith program participation on prison misconduct

    Open Access•Scott D Camp, Dawn M Daggett et al.•Journal of Criminal Justice•2008

  • Personal religious orientation and prejudice

    Gordon W Allport, Janet Ross et al.•Journal of Personality and Social…•1967

  • The Society of Captives

    Bruce Western, Gresham M Sykes•Society of Captives•2007

  • A Validated Intrinsic Religious Motivation Scale

    R Hoge, Robert D Hoge•Journal for the Scientific Study…•1972

  • Religiosity, Religious Participation, and Negative Prison Behaviors

    Open Access•Kent R Kerley, T L Matthews et al.•Journal for the Scientific Study…•2005

Unique citing works4
Citations per year0,5
Citation span2018 - 2023 (6)
Citation velocityhistorical
Highly citedNo
Citation typesNeutral: 4

Tools

Open DOISci-Hub
Ethnos_APP • Open Source Project • MIT License • Frontend v2.0.0 • Privacy and Cookies • API Documentation: api.ethnos.app/docs • API Source Code: GitHub • DOI: 10.5281/zenodo.17049435 • Frontend Source Code: GitHub • DOI: 10.5281/zenodo.17050053 • cruz.rio.br • Expectantes Misericordiae