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Ulysses' reason, nobody's fault

Reason, subjectivity and the critique of Enlightenment

Bibliographic Data

ID11340463
AuthorsMarianna Papastephanou (0000-0002-7304-9249, University of Cyprus, corresponding author)
Year2000
Volume26
Issue6
Pages47-59
Publication date2000-11-01
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenuePhilosophy & Social Criticism (JOURNAL)
Journal identifiersISSN: 0191-4537 • E-ISSN: 1461-734X
PublisherSAGE Publications (PUBLISHER • US)
DOI10.1177/019145370002600603
OpenAlexW2085219362
LanguageEN
Citations received3

Drawing on notions of alienation, reification and rationalization in their book Dialectic of Enlightenment, Adorno and Horkheimer explored the phenomenon of reason as such concerning the subject and the species, and diagnosed the pathologies of occidental societies. Reason provides the means for a vulnerable being to subordinate nature and serve its desire for self-preservation. However, this reason is instrumental since it objectifies the world and reifies other beings in order to render them manipulable. It is a subjective reason because it promotes the subject's own ends and aims at the subject's survival at the expense of the individual's inner world of unconscious desires and instincts and the reconciliation of human beings with the external world. The myth of Ulysses is magnificantly interpreted by Horkheimer and Adorno along such anthropological lines. As I see it, this anthropology inexorably connects the advent of civilization with the reifying power of reason from the start. Against the early Frankfurt School anthropological explanation of reason, I defend the distinction between communicative and strategic rationality that presupposes a different anthropology from the Freudian one that informed the Dialectic of Enlightenment

Aesthetics · Alienation · Civilization · Contradiction · Dialectic · Enlightenment · Epistemology · Freudian slip · Instinct · Modernity · Politics · Psychoanalysis · Rationality · Reification (Marxism · Sociology · Subject (documents · Unconscious mind · Critical Theory and Philosophy · Ethics, Aesthetics, and Art · History · Law · Philosophy · Philosophy, Ethics, and Existentialism

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Unique citing works3
Citations per year0,12
Citation span2001 - 2026 (26)
Citation velocitycurrent
Highly citedNo
Citation typesNeutral: 3

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