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Antonio Genovesi's Diceosina

Source of the Neapolitan enlightenment

Bibliographic Data

ID11346166
AuthorsNiccolò Guasti (0000-0003-3586-0505, corresponding author)
Year2006
Volume32
Issue4
Pages385-405
Publication date2006-12-01
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenueHistory of European Ideas (JOURNAL)
Journal identifiersISSN: 0191-6599 • E-ISSN: 1873-541X
PublisherInforma UK Limited (PUBLISHER • GB)
DOI10.1016/j.histeuroideas.2006.08.003
OpenAlexW2039844719
LanguageEN
Citations received4

Antonio Genovesi (1713–1769) is known as the thinker who raised a whole generation of Southern Italian intellectuals, among them Francesco Pagano and Gaetano Filangieri. One of the most influential of his works was the notoriously difficult Diceosina, o sia della filosofia del giusto e dell’onesto (1766), a textbook destined for use in the universities. The Diceosina was a powerful, if controversial, attempt to mediate between the history of moral philosophy on the one hand, and the specific problems encountered by eighteenth-century commercial society on the other. In fact, it contained the greater part of Genovesi's political, philosophical, and economic thought; a synthetic guidebook for Neapolitan economic and social development. This essay explores the work's context, rich intellectual origins, and ultimate significance through its long and complicated reception. The cultural and political connotations of Genovesi's Diceosina become particularly evident through an engagement with the works of Ermenegildo Personè, one of the book's most arduous critics

Aesthetics · Context (archaeology · Cultural history · Enlightenment · Epistemology · Political science · Politics · Sociology · Anthropology · Classics · Economic Theory and Institutions · Historical Economic and Legal Thought · History · Law · Philosophy · Political Economy and Marxism

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Unique citing works4
Citations per year0,57
Citation span2019 - 2025 (7)
Citation velocityrecent
Highly citedNo
Citation typesNeutral: 4

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