From practice to theory to practice

Recent scholarship on religious toleration has been marked by a keen interest in the relationship between theory and practice. This essay takes up the genesis of William Penn’s theorizing about toleration in his experience of imprisonment, focusing on four particular episodes during his early years as a Quaker (between 1667 and 1671). These years were formative for Penn as a young man as well as for the increasingly sophisticated movement for toleration in Restoration England. The broader political theory that Penn articulated in England and attempted to realize in Pennsylvania contained economic, political, social, legal, and religious components, worked out in drafts of founding documents over the course of many months. But the foundation of that theory – its unshakeable commitment to liberty of conscience, its faith in juries as a potential restraint on the arbitrary exercise of power by civil governors, its unsteady mix of principled and pragmatic underpinnings – was laid in Penn’s early years as a Quaker, intertwined with his experiences of imprisonment in England and Ireland. In a very real sense, then, the road to Pennsylvania, for Penn, began in the Cork prison 15 years before he set foot in America

Conscience · Faith · Imprisonment · Political science · Politics · Prison · Scholarship · Sociology · Theology · Toleration · American Constitutional Law and Politics · Law · Philosophy · Reformation and Early Modern Christianity · Religion, Gender, and Enlightenment

• The Church of Ireland

  Open Access•A Ford•The Seventeenth Century•2024

  Add to list