Secular apocalyptic and Thomas Hardy
Bibliographic Data
| ID | 11348175 |
|---|---|
| Authors | Norman Vance (0000-0001-7843-1562, University of Sussex, corresponding author) |
| Year | 2000 |
| Volume | 26 |
| Issue | 3-4 |
| Pages | 201-210 |
| Publication date | 2000-10-01 |
| Peer Reviewed | Yes |
| Open Access | No |
| Type | ARTICLE |
| Venue | History of European Ideas (JOURNAL) |
| Journal identifiers | ISSN: 0191-6599 • E-ISSN: 1873-541X |
| Publisher | Informa UK Limited (PUBLISHER • GB) |
| DOI | 10.1016/s0191-6599(01)00019-5 |
| OpenAlex | W2078721441 |
| Language | EN |
| References cited | 3 |
Thomas Hardy's Jude the Obscure (1895) makes ironically secular use of the imagery of the New Jerusalem and of unregenerate Babylon in the Book of Revelation. His purchase on the text is mediated both by Bunyan's Pilgrim’s Progress, a childhood favourite, and hymns such as ‘Jerusalem the Golden’ translated from Bernard of Cluny's De Contemptu Mundi. Avoiding the traditions of anti-Catholic interpretation, and of explicitly political readings which identify Babylon and the mysterious ‘number of the beast’ with particular historical adversaries and tyrants, Hardy uses the biblical text sardonically to demonstrate the inadequacy of escapist dreams and institutional religion and to explore problems of poverty and ambition complicated by sexuality and its cynical exploitation
Art · Interpretation (philosophy · Judaism · Linguistics · Literature · Pilgrim · Political science · Politics · Revelation · Theology · Contemporary Literature and Criticism · German Literature and Culture Studies · History · Law · Philosophy · Religious studies · Thomas Hardy Literature Studies
| Citation velocity | historical |
|---|---|
| Highly cited | No |