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The Disparity View

The Metaverse as an Equivalent of Life

Bibliographic Data

ID11416979
AuthorsWang Feng (0000-0003-3241-5625, East China Normal University, corresponding author), Feng Wang (0000-0003-4825-1151, East China Normal University)
Year2024
Volume38
Issue2-3
Pages4-14
Publication date2024-05-03
Open AccessNo
TypeARTICLE
VenueCritical Arts (JOURNAL)
Journal identifiersISSN: 0256-0046 • E-ISSN: 1992-6049
PublisherInforma UK Limited (PUBLISHER • GB)
DOI10.1080/02560046.2023.2253280
OpenAlexW4388571982
LanguageEN
References cited9

The metaverse and real life are not in opposition. From the long-term perspective of technology development, nearly all forms of life are shaped by technology. The metaverse, temporarily in juxtaposition with life, is a new form created by hyper-speed technology and will become part of life with the development of technology. The metaverse and real life, the opposition of which results from the dualistic thinking mode, could be viewed holistically. It is necessary to dissolve the "disparity" so as to achieve the consistency of theory and reality

Aesthetics · Consistency (knowledge bases · Epistemology · Human–computer interaction · Metaverse · Opposition (politics · Perspective (graphical · Political science · Possible world · Sociology · Virtual reality · Computer Science · Cybernetics and Technology in Society · Digital Media and Philosophy · Law · Neuroethics, Human Enhancement, Biomedical Innovations · Philosophy · Artificial Intelligence

  • The world viewed

    Stanley Cavell•The world viewed•1979

  • Into the Universe of Technical Images

    Vilém Flusser, Nancy Ann Roth et al.•Into the universe of technical…•2011

  • Technics and Time, 1

    Bernard Stiegler•Technics and Time, 1•1998

  • Social Acceleration

    Hartmut Rosa•Social acceleration•2013

  • Immersion vs. Interactivity

    Marie-Laure Ryan, Marie‐laure Ryan•SubStance•1999

  • Disparities

    Slavoj Žižek, Brian Willems•Disparities•2016

  • Towards an Ontology of Media

    Open Access•Friedrich Kittler•Theory Culture & Society•2009

Highly citedNo

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