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Rawls and the metaphysical tradition

Bibliographic Data

ID11420531
AuthorsDavid Rondel (0000-0002-6094-9707, Concordia University, corresponding author)
Year2004
Volume23
Issue2
Pages134-147
Publication date2004-01-01
Open AccessNo
TypeARTICLE
VenueSouth African Journal of Philosophy (JOURNAL)
Journal identifiersISSN: 0258-0136 • E-ISSN: 2073-4867
PublisherInforma UK Limited (PUBLISHER • GB)
DOI10.1080/02580136.2004.10751527
OpenAlexW1971258066
LanguageEN
References cited4

Political philosophers, like all philosophers, can be divided into roughly two camps. There are those who are principally metaphysical in their conclusions; feeling that there is something in the nature of things to find or locate to settle the disputes commonly considered to be political disputes, and those others who explicitly reject that type of formulation. Placing the work of John Rawls into one of these categories is, I think, rather challenging; crudely, Rawls can be seen as having made noises of both sorts. The attempt to situate Rawls’s A Theory of Justice both within and beyond the grand metaphysical tradition lies at the center of this paper’s ambitions. This paper also aims to reflect, more generally, on the strengths and weaknesses of Rawls’s Theory. While it will be argued that John Rawls’s early conception of justice is, for the most part, admirable, it will be shown that firstly, Rawls does not fully leave behind the metaphysical inclination that he, as a self-declared non-metaphysical philosopher, is adamant on setting aside, and secondly, although this is very much related to the first point, Rawls’s theory of justice is too heavily grounded in and dependent on the truth of liberalism and thus fails to be adequately mindful of historicism. An examination of the metaphysical flavors in the early articulation of Rawls’s Theory is significant for two main reasons (1) such an examination compels us to ask whether or not Rawls’s Theory was successful, given what we assume were Rawls’s non-metaphysical ambitions, and (2) that the legacy of John Rawls should probably be better off, philosophically speaking (ceterus paribus and by our present lights), if metaphysics were absent in his Theory

Economic Justice · Epistemology · Metaphysics · Original position · Political philosophy · Political science · Politics · Critical Theory and Philosophy · Law · Philosophical Ethics and Theory · Philosophy · Political Philosophy and Ethics

  • Pluralism, Justice, and Equality

    David Miller, Michael Walzer•Pluralism, justice, and equality•1995

  • A Theory of Justice

    Open Access•John Rawls•Theory of Justice•1999

Highly citedNo

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