Die neo-inklusivistiese benadering tot religieuse pluraliteit

AbstractThe neo-inclusivistic approach to religious plurality. “Neo-inclusivism” is explained and assessed as an approach to the problem of the conflicting claims to truth of different religions, with reference to inter alia John B. Cobb (Jr.), Gavin D’Costa and Paul Ingram. For the neo-inclusivist the truth of a religious tradition depends on its inclusivistic capacity, i.e. its capacity to assimilate other traditions. For example, by being enriched and transformed through “radical openness” to other traditions, while remaining “committed” to her own tradition - so the neo-inclusivist claims - the theology of the Christian can become “truly global”. Neo-inclusivism seemingly transcends the absolutist habits of inclusivists, i.e. to assess the religious other in view of criteria (the inclusivist’s own religious tradition) with which the other does not identify himself or herself. However, the neo-inclusivist plays down the possible limits of interreligious openness and is overly optimistic about the possibility of a “truly global” theology. Moreover, whether the neo-inclusivist’s “committed openness” significantly differs from the approach of those who arbitrarily use the definitive norms of their own religious tradition to assess other traditions, is at least debatable. Whatever the case may be, in so far as tolerance cannot tolerate intolerance, the neo-inclusivist is necessarily intolerant, and, in this sense, “absolutist”, towards those who make their own beliefs normative for all and shun themselves from the assessments and new insights of others

Epistemology · Normative · Openness to experience · Sociology · Theology · Christian Theology and Mission · Philosophy · Psychology · Religion, Society, and Development · Religious Education and Schools · Religious studies · Social Psychology

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