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Inner Self, Outer Individual

A Bengali ‘Bāul’ Perspective

Bibliographic Data

ID11447516
AuthorsJeanne Openshaw (0000-0002-9479-6067, EDINBURGH UNIVERSITY, UK,, corresponding author)
Year2005
Volume25
Issue2
Pages183-200
Publication date2005-11-01
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueSouth Asia Research (JOURNAL)
Journal identifiersISSN: 0262-7280 • E-ISSN: 1741-3141
PublisherSAGE Publications (PUBLISHER • US)
DOI10.1177/0262728005058762
OpenAlexW2083598582
LanguageEN
Citations received3
References cited23

Dumont’s denial of individuality to Hindus, with the exception of renouncers of the world, has provoked a fascinating, but in many ways confusing debate on the subject of the individual and the self. The present article uses oral historical information and writings by Rāj Khyāpā, a Bengali ‘Bāul’ guru, and his followers, to highlight one of many indigenous debates about the self and the individual. Rāj and other Bāuls use the high ‘Hindu’ (or unorthodox ‘Islamic’) notions of identity between individual selves and supreme being to legitimize a radical agenda, whereby the authority of alleged superiors (divine or human) is denied in favour of the affirmation of each person’s agency and autonomy. The discussion is framed in terms of the indigenous South Asian distinction between inner versus outer perspectives or realities. This, it is argued, avoids some pitfalls of the Dumontian approaches, such as the exaggeration of discontinuities between householder and renouncer, Hindu and Muslim, as well as traditional and modern South Asian culture

Aesthetics · Agency (philosophy · Autonomy · Bengali · Denial · Epistemology · Hinduism · Identity (music · Indigenous · Political science · Psychoanalysis · Social science · Sociology · Subject (documents · Education and Islamic Studies · Gender Studies · Indian and Buddhist Studies · Indian History and Philosophy · Law · Philosophy · Psychology · Religious studies

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Unique citing works3
Citations per year0,38
Citation span2018 - 2024 (7)
Citation velocityrecent
Highly citedNo
Citation typesNeutral: 3

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