Beyond Culture-Historical Models
Reframing Religious Change in Second–Third Century AD North Africa
Bibliographic Data
| ID | 11452249 |
|---|---|
| Authors | Bruno D'Andrea (Universidad Carlos III de Madrid), Valentino Gasparini (0000-0002-3345-0062, Universidad Carlos III de Madrid), Matthew M McCarty (0000-0002-0297-3362, University of British Columbia, corresponding author) |
| Year | 2026 |
| Pages | 1-25 |
| Publication date | 2026-03-25 |
| Peer Reviewed | Yes |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | Libyan Studies (JOURNAL) |
| Journal identifiers | ISSN: 0263-7189 • E-ISSN: 2052-6148 |
| Publisher | Cambridge University Press (CUP) (PUBLISHER) |
| DOI | 10.1017/lis.2026.10038 |
| OpenAlex | W7140315824 |
| Language | EN |
| References cited | 39 |
This paper examines the dynamics of religious transformation in North Africa during the second and third centuries AD, challenging traditional narratives rooted in culture-historical models and simplistic cultural labels, such as the purported ‘Africanisation’ of cults under the Severan dynasty. While past scholarship has often framed these changes in terms of cultural permanence, resistance, or renaissance, this study shows that they are instead deeply embedded within the broader social and economic practices of the Roman Empire and, at the same time, reflect local and micro-regional dynamics. The paper adopts a multifold approach to reinterpretation: the onomastic attributes of gods and devotees; the iconography and materiality of divine representations; the architectural forms of temples and their functions. By reanalysing key material corpora, this contribution highlights how cultic patterns were shaped by factors such as economic networks, the proliferation of stone-made monuments, and the involvement of an expanding ‘middle-class’ base of worshippers. A specific focus is placed on the cult of Saturn, often viewed as emblematic of African religious identity or continuity. This study argues instead that the second–third century boom in Saturn worship reflects broader imperial trends, including the rise in monumentalisation and shifting patterns of religious patronage. By dismantling previous assumptions and employing relational and materiality-focused methodologies, the paper offers a revised framework for understanding the interplay between local traditions and imperial dynamics in shaping religious practices in Roman Africa
Boom · Cognitive reframing · Cult · Empire · History of religions · Materiality (auditing · Narrative · Religious identity · Scholarship · Worship · Ancient Egypt and Archaeology · Archaeology and Historical Studies · Classical Antiquity Studies
Religion and the Making of Roman Africa
Visualising Veneration
Etudes sur la céramique romaine tardive d’Afrique
The City in the Roman West, c.250 BC–c.AD 250
Between Sahara and Sea
The Economics of Agriculture on Roman Imperial Estates in North Africa
Le culte de Bacax dans la grotte Ejmâa aux alentours de Thibilis (Numidie)
Les forums de Tingitane [Observations sur l'influence de l'architecture militaire sur les constructions civiles de l'Occident romain]
Petrographic characterisation of Late Roman African Pottery from J.W. Salomonson’s surveys
L’atelier du coroplathe
Cultic cookery
Coroplastic studies
Reforesting Roman Africa
Mater Matuta, ‘Fertility Cults’ and the Integration of Women in Religious Life in Italy in the Fourth to First Centuries Bc
Quelques particularités de la production des pleureuses canosines en terre cuite
Topographie religieuse de Thugga (Dougga)
The Cattle of the Sun
The making of infants in Hellenistic and early Roman Italy
Wombs and Tombs in the Roman World
Imperial Rome AD 193 to 284
| Citation velocity | historical |
|---|---|
| Highly cited | No |