Cracker Culture
Celtic Ways in the Old South
Bibliographic Data
| ID | 11675253 |
|---|---|
| Authors | Michael Allen (0000-0001-5794-8298, Miami University, corresponding author), Grady Mcwhiney (Miami University) |
| Year | 1988 |
| Volume | 8 |
| Issue | 3 |
| Pages | 338-338 |
| Publication date | 1988-01-01 |
| Peer Reviewed | Yes |
| Open Access | No |
| Type | ARTICLE |
| Venue | Journal of the Early Republic (JOURNAL) |
| Journal identifiers | ISSN: 0275-1275 • E-ISSN: 1553-0620 |
| Publisher | JSTOR (PUBLISHER) |
| DOI | 10.2307/3123714 |
| OpenAlex | W2079613434 |
| Language | EN |
| Citations received | 41 |
Cracker Culture is a provocative study of social life in the Old South that probes the origin of cultural differences between the South and the North throughout American history. Among Scotch-Irish settlers the term 'Cracker' initially designated a person who boasted, but in American usage the word has come to designate poor whites. McWhiney uses the term to define culture rather than to signify an economic condition. Although all poor whites were Crackers, not all Crackers were poor whites; both, however, were Southerners. The author insists that Southerners and Northerners were never alike. American colonists who settled south and west of Pennsylvania during the 17th and 18th centuries were mainly from the 'Celtic fringe' of the British Isles. The culture that these people retained in the New World accounts in considerable measure for the difference between them and the Yankees of New England, most of whom originated in the lowlands of the southeastern half of the island of Britain. From their solid base in the southern backcountry, Celts and their 'Cracker' descendants swept westward throughout the antebellum period until they had established themselves and their practices across the Old South. Basic among those practices that determined their traditional folkways, values, norms, and attitudes was the herding of livestock on the open range, in contrast to the mixed agriculture that was the norm both in southeastern Britain and in New England. The Celts brought to the Old South leisurely ways that fostered idleness and gaiety. Like their Celtic ancestors, Southerners were characteristically violent; they scorned pacifism; they considered fights and duels honorable and consistently ignored laws designed to control their actions. In addition, family and kinship were much more important in Celtic Britain and the antebellum South than in England and the Northern United States. Fundamental differences between Southerners and Northerners shaped the course of antebellum American history; their conflict in the 1860s was not so much brother against brother as culture against culture
Ancient history · Celtic languages · Economic history · Political science · Sociology · History · Mormonism, Religion, and History
Thomas Sowell's Quixotic Quest to Denigrate African American Culture
The social and cultural psychology of honour
The displacement of identity
Revisiting the Southern Culture of Violence
Race, Nation, and Nature
The Great Awakening and Southern Backcountry Revolutionaries
Self-Protection and the Culture of Honor
Racialization and “Southern” Identities of Resistance
Trends in American family size diversity
Do male reproductive preferences really point to a need to refocus fertility policy
Race, Equality, and the Burdens of History
Violent and Vindictive Women
The Spatial Concentration of Southern Whites and Argument-Based Lethal Violence
Law, social policy, and violence
The Dynamics of Secession
Recent Literature on the Irish Diaspora
How the Irish Became Protestant in America
Black Matters
Appalachian Anxiety
Hunting and American Identity
Unpopular culture
Exploding Colonial American History
American National Identity and the Progress of the New South in National Geographic Magazine
Myth, migration, and material culture
Southern Culture and Homicide
Reconstructing the South
Honor and War
Patterns of individualism and collectivism across the United States
U.S. Southern and Northern Differences in Perceptions of Norms About Aggression
The Origins of the Scottish Plantations in Ulster to 1625
The Venturous, The Conservative, and the Hard-Pressed in the American Countryside
The Legacy of Lynching and Southern Homicide
Violence and U.S. regional culture
Thomas Dixon, Scotch-Irish Identity, and “the Southern People”
Irish protestants and the creation of the bible belt
A Geography of Racism’
The “Umbrella Man”, Occam’s Razor, and the Archaeological Noise of Personal Practice
Irish Protestant migration and politics in the USA, Canada, and Australia
Regional variation in the effect of structural factors on homicide in rural areas
Dogfighting
Gentility and material culture on the Carolina Frontier
| Unique citing works | 41 |
|---|---|
| Citations per year | 1,21 |
| Citation span | 1992 - 2021 (30) |
| Citation velocity | historical |
| Highly cited | No |
| Citation types | Neutral: 36 |