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The Being that is in a Manner Equal with God’ (Phil. 2

(6C): A Self-Transforming, Incarnational, Divine Ontology

Bibliographic Data

ID11860497
AuthorsCrispin Fletcher-Louis (University of Gloucestershire, corresponding author)
Year2020
Volume71
Issue2
Pages581-627
Publication date2020-07-13
Open AccessYes
TypeARTICLE
VenueThe Journal of Theological Studies (JOURNAL)
Journal identifiersISSN: 0022-5185 • E-ISSN: 1477-4607
PublisherOxford University Press (PUBLISHER • GB)
DOI10.1093/jts/flaa096
OpenAlexW3118706436
LanguageEN
Citations received2

This article challenges the consensus that τὸ εἶναι ἴσα θεῷ (Phil. 2:6c) means ‘equality with God’ and denotes a status. Linguistic analysis, contextual considerations, and a thorough investigation of an inventory of 149 extant Greek references to divine equality (ἴσος /ἴσα + θεός) show that Phil. 2:6c means ‘being (that is) in a manner equal with God’. Although it evokes well-known language for the status of rulers who received ‘honours equal to the gods’, it has a distinct, rarely attested, but Homeric syntax (cf. Iliad 5:441–2; 21:315), for which the closest parallel is Homeric Hymns 5, line 214. As such, it denotes a dynamic ontology, a mode of being expressed, or actualized, in Christ’s incarnational self-transformation (vv. 7–8). The words also serve a creative affirmation and subversion of the middle Platonic distinction between ‘being’ and ‘becoming’ (as that was expressed in Plutarch and Philo): Christ exists and acts from ‘being’ (ὑπάρχων ... τὸ εἶναι v. 6) and is misperceived in the realm of ‘becoming’ (γενόμενος ... γενόμενος vv. 7–8). But, against the Platonists, he has a divine ‘being’ that ‘becomes’

Art · Epistemology · Extant taxon · Linguistics · Literature · Ontology · Realm · Syntax · Theology · Biblical Studies and Interpretation · Classical Antiquity Studies · Classical Philosophy and Thought · History · Philosophy

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Citations per year0.67
Citation span2023 - 2024 (2)
Highly citedNo

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