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The barbarians themselves are offended by our vices’

Slavery, sexual vice and shame in Salvian of Marseilles’ De gubernatione Dei

Bibliographic Data

ID11883121
AuthorsChris L De Wet (0000-0002-2628-2013, University of South Africa, corresponding author)
Year2019
Volume75
Issue3
Publication date2019-04-16
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueHTS Teologiese Studies / Theological Studies (JOURNAL)
Journal identifiersISSN: 0259-9422 • E-ISSN: 2072-8050
PublisherAOSIS (PUBLISHER • ZA)
DOI10.4102/hts.v75i3.5302
OpenAlexW2939907928
LanguageEN
References cited23

The purpose of this article is to examine Salvian of Marseilles’ (ca. 400–490 CE) invective in De gubernatione Dei against his Christian audience pertaining to their sexual roles and behaviour as slaveholders. It is argued that rather than considering the oppressive practice of slavery in itself as a reason for moral rebuke and divine punishment, Salvian highlights the social shame that arose from the sexual vices Christian slaveholders committed with their slaves. Salvian forwards three accusations against his opponents that concern slavery and sexual vice. Firstly, he asserts that Christian slaveholders have no self-control. Secondly, the polyamorous relationships slaveholders have with numerous slaves resemble shameful and adulterous unions, namely concubinage and even polygamy. Thirdly, Roman-Christian slaveholders behave in a worse manner than barbarians (i.e. the argument of ethnicity). Each of these accusations is examined in detail in the study

Criminology · Psychoanalysis · Shame · Classical Antiquity Studies · Historical and Literary Studies · Medieval Literature and History · Psychology · Social Psychology

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Citation velocityhistorical
Highly citedNo

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