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Lay religion and pastoral care in thirteenth century England

The evidence of a group of short confession manuals

Bibliographic Data

ID11892368
AuthorsCatherine Rider (0000-0002-4849-5503, University of Exeter, corresponding author)
Year2010
Volume36
Issue4
Pages327-340
Publication date2010-10-09
Open AccessNo
TypeARTICLE
VenueJournal of Medieval History (JOURNAL)
Journal identifiersISSN: 0304-4181 • E-ISSN: 1873-1279
PublisherTaylor & Francis (PUBLISHER • GB)
DOI10.1016/j.jmedhist.2010.09.001
PMID25684837
PMCIDPMC4326676
OpenAlexW1964007665
LanguageEN
Citations received4
References cited4

This paper examines the extent of lay religious knowledge and observance in thirteenth century England, using a series of short manuscript treatises on confession inspired by the De modo confitendi of Robert Grosseteste (d.1253). These works have not been much used to study lay religion but their lists of suggested questions to ask penitents in confession tell us much about their authors’ views of lay religion and their aspirations for it. The first part of the paper introduces the texts. The second part focuses on religious knowledge. Priests were told to ask whether penitents knew certain points of Christian doctrine, and the paper argues that at least some penitents were assumed to know more than historians have often suggested. The third part of the paper examines the religious practices that the authors of these confession treatises hoped for from laypeople, distinguishing between practices which penitents are assumed not to have done at all (such as confirmation) and practices which penitents are assumed to do, but may do incorrectly, such as attending confession or sermons. Using these sources, the paper argues that the confession writers had high expectations of laypeople’s religious knowledge and of the religious services available to them, and that some laypeople met these expectations

Art · Confession (law · Doctrine · Literature · Political science · Sociology · Theology · Historical Studies of British Isles · History · Law · Medieval Literature and History · Philosophy · Reformation and Early Modern Christianity · Religious studies · Religious Studies

  • Holy Writ and Lay Readers in Late Medieval Europe

    Open Access•Sabrina Corbellini, Margriet Hoogvliet•Texts, Transmissions, Receptions•2015

  • Prelacy, Pastoral Care and the Instruction of Subordinates in Late Twelfth-Century England

    Open Access•Rebecca Springer•Studies in Church History•2019

  • The Cure of Souls is the Art of Arts

    Open Access•Andrew Reeve•Religion Compass•2013

  • Learning from the Confessional in the Later Thirteenth Century

    Open Access•Irven Michael Resnick•Church History•2019

  • Medical Magic and the Church in Thirteenth-Century England

    Catherine Rider•Social History of Medicine•2011

  • Piety and impiety in thirteenth-century italy

    Open Access•Alexander Murray•Studies in Church History•1972

  • The Oculus Sacerdotis and Some Other Works of William of Pagula

    Open Access•L E Boyle•Transactions of the Royal…•1955

  • Frequency of Preaching in Thirteenth-Century England

    D W Robertson, D W Robertson D W Robertson•Speculum•1949

Citations per year0.31
Citation span2013 - 2019 (7)
Highly citedNo

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Open DOISci-Hub
Ethnos_APP • Open Source Project • MIT License • Frontend v2.0.0 • Privacy and Cookies • API Documentation: api.ethnos.app/docs • API Source Code: GitHub • DOI: 10.5281/zenodo.17049435 • Frontend Source Code: GitHub • DOI: 10.5281/zenodo.17050053 • cruz.rio.br • Expectantes Misericordiae