The myth of the Byzantine origins of the Osmanlis
An essay in interpretation
Bibliographic Data
| ID | 11932435 |
|---|---|
| Authors | Κωνσταντίνος Μουστάκας (0000-0002-1721-7121, University of Crete, corresponding author), Konstantinos Moustakas (0000-0003-1301-2484) |
| Year | 2015 |
| Volume | 39 |
| Issue | 1 |
| Pages | 85-97 |
| Publication date | 2015-01-01 |
| Peer Reviewed | Yes |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | Byzantine and Modern Greek Studies (JOURNAL) |
| Journal identifiers | ISSN: 0307-0131 • E-ISSN: 1749-625X |
| Publisher | Cambridge University Press (CUP) (PUBLISHER) |
| DOI | 10.1179/0307013114z.00000000054 |
| OpenAlex | W2010241363 |
| Language | EN |
| References cited | 12 |
The story that gave the Osmanlis a distant Comnenian origin emerges in sixteenth-century Italian and Greek histories, inspired by the twelfth-century accounts of the renegade prince John Komnenos, as related by Niketas Choniates Its invention and propagation might have served the legitimacy of Ottoman rule, in which case, it was addressed to gulams and converts rather than to the Christian subjects of the sultans. It can also be interpreted as fitting the ideals and the imaginations of highly positioned converts in the Ottoman service, who previously belonged to the Byzantine and Balkan aristocracies
Ancient history · Art · Byzantine architecture · Interpretation (philosophy · Legitimacy · Linguistics · Literature · Mythology · Political science · Politics · Balkans: History, Politics, Society · Byzantine Studies and History · Classics · Eurasian Exchange Networks · History · Law · Philosophy
Acta et Diplomata Graeca Medii Aevi Sacra et Profana
The Empire of Manuel I Komnenos, 1143–1180
The Foundation of the Ottoman Empire
The Rise of the Ottoman Empire
The Ottoman Dynastic Myth
Nature of the Early Ottoman State, The
The Ottoman Empire, 1300-1650
The Ottoman Empire, 1300-1650
Nomads and Ottomans in Medieval Anatolia
La Turquie pre-ottomane
| Citation velocity | historical |
|---|---|
| Highly cited | No |