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Chapter 1 Empiricism and Dualisms

Bibliographic Data

ID11952145
AuthorsSheila Webb (corresponding author)
Year2020
Volume54
Issue6
Pages1510-1521
Publication date2020-12-01
Open AccessYes
TypeARTICLE
VenueJournal of Philosophy of Education (JOURNAL)
Journal identifiersISSN: 0309-8249 • E-ISSN: 1467-9752
PublisherOxford University Press (OUP) (PUBLISHER)
DOI10.1111/1467-9752.12530
OpenAlexW3111528110
LanguageEN
References cited6

In this, the first chapter of Interpreting Kant in Education, contrasting interpretations of some of Kant's central terms and insights are introduced. It is argued that some central assumptions about mind and world, rooted in traditional empiricist epistemology, have acted as obstacles in interpreting Kant. Discussion of John McDowell's work and Wilfred Sellars's Myth of the Given Argument helps to reveal conceptual inconsistencies in this mind-independent approach to knowledge and the conceptual dualism it supports. McDowell draws on Kant's resources to show that, by thinking differently about mind and world, the perceived dualism is ‘exorcised’. This begins the process of introducing a different understanding of Kant's philosophy. In the chapters that follow, the unity of mind and world, of subject and object, is emphasised. Through the discussion of his terms, a more contemporary and valuable reading of Kant's Copernican view is gradually developed

Argument (complex analysis · Copernican principle · Dualism · Empiricism · Epistemology · Mythology · Object (grammar · Reading (process · Subject (documents · Chemistry · Educational Philosophies and Pedagogies · Philosophy · Pragmatism in Philosophy and Education · Religious Education and Schools

  • Fear of Knowledge

    Paul Boghossian, Paul Artin Boghossian•FEAR OF KNOWLEDGE: AGAINST…•2006

  • Ii.—on Denoting

    Bertrand Russell•Mind•1905

  • Meaning, Knowledge, and Reality

    John Mcdowell•Meaning, Knowledge, and Reality•2001

  • Why Kant Is Not a Kantian

    James Conant•Philosophical Topics•2016

Highly citedNo

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