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Why Theology Can and Should be Taught at Secular Universities

Lonergan on Intellectual Conversion

Bibliographic Data

ID11952899
AuthorsPatrick Giddy (0000-0002-6804-3731, University of KwaZulu-Natal, corresponding author)
Year2011
Volume45
Issue3
Pages527-543
Publication date2011-06-17
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueJournal of Philosophy of Education (JOURNAL)
Journal identifiersISSN: 0309-8249 • E-ISSN: 1467-9752
PublisherOxford University Press (OUP) (PUBLISHER)
DOI10.1111/j.1467-9752.2011.00807.x
OpenAlexW1956050746
LanguageEN
Citations received4
References cited8

Drawing on Bernard Lonergan’s Method in Theology (1972) I argue that theology can be taught because personal knowledge, of which it is an instance, is at the heart of academic inquiry; and it should be taught because critical engagement with basic ways of taking one’s life as a whole (religion in a broad sense) furnishes a critique of the typical oversights of contemporary culture. The appropriation of one’s subjectivity entails an awareness of an existential dialectic that pushes towards a decisive option for affirming the possibility and worth of growth in one’s powers of self-determination and self-transcendence. Thus conversion—precisely defined in terms of this dialectic—has moral and intellectual dimensions whose promotion goes to the heart of the academic enterprise. By separating out those disciplines (systematics, for example) which are mediated by the existential stance taken by the scholar, Lonergan allows theology to be seen as one world view among others

Appropriation · Dialectic · Epistemology · Existentialism · Ontology · Sociology · Subjectivity · Theology · Transcendence (philosophy · American Constitutional Law and Politics · Catholicism and Religious Studies · Philosophy · Religion and Society Interactions

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Unique citing works4
Citations per year0,29
Citation span2012 - 2025 (14)
Citation velocityrecent
Highly citedNo
Citation typesNeutral: 4

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