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Character development over happiness

The aesthetic foundation of John Stuart Mill’s philosophy of education

Dados Bibliográficos

ID11953262
AutoresYuval Eytan (0000-0003-4777-2510, Faculty of Humanities and Social Sciences of the Kibbutzim College of Education, Technology and the Arts, 149 Namir Rd., Tel Aviv 6250769, autor correspondente)
Ano2024
Volume59
Fascículo2
Páginas306-324
Data de publicação2024-06-25
Peer ReviewedSim
Open AccessSim
TipoARTICLE
PeriódicoJournal of Philosophy of Education (JOURNAL)
Identificadores do periódicoISSN: 0309-8249 • E-ISSN: 1467-9752
EditoraOxford University Press (OUP) (PUBLISHER)
DOI10.1093/jopedu/qhae047
OpenAlexW4400016890
IdiomaEN
Referências citadas20

Despite the many interpretive disputes regarding John Stuart Mill’s philosophy of education, there is wide agreement that Mill saw education as the most necessary and significant means of promoting human happiness. I challenge this view by claiming that Mill belongs to a broad philosophical trend of his time that rejected the conception of human nature that stands at the foundation of the modern ideal of happiness according to which human freedom is expressed in the autonomous pursuit of self-satisfaction. Instead, he embraced an understanding of humans as unique beings whose freedom is expressed in the development of original characters. I argue that the change in Mill’s perception of truth that occurred during his mental crisis led him to understand these processes as open—they are not subject to any static or universal purpose since freedom is understood as the ability of individuals to alter their purposes according to the internal changes they experience. My claim regarding the negation of happiness in Mill’s thought provides an answer to the question, largely neglected in the literature, of why, unlike many thinkers associated with the tradition to which he belonged, he chose not to elucidate the operative steps necessary to promote happiness in a book dedicated to education. I conclude by claiming that his use of the utilitarian lexicon is not accidental and does not reveal internal contradictions, but is a tactical move intended to enable the optimal conditions for creating significant change in people

Aesthetics · Archaeology · Character (mathematics · Environmental ethics · Foundation (evidence · Happiness · Higher education · Mill · Philosophy of education · Political science · Social science · Sociology · Philosophical Ethics and Theory · Political Philosophy and Ethics · Political Theory and Influence · Psychology · History · Law · Philosophy · Social Psychology

  • Sincerity and Authenticity

    Lionel Trilling•Sincerity and Authenticity•1972

  • Local and Contextual

    Open Access•Antis Loizides•Australian Journal of Politics &…•2023

  • From the State of Nature to Evolution in John Stuart Mill

    Open Access•Gal Gerson•Australian Journal of Politics &…•2002

  • Why Not Happiness? Marx’s Notion of the Free Life

    Open Access•Yuval Eytan•Rethinking Marxism•2023

  • Polanyian Educational Dimensions of Mill's Mental Crisis

    Open Access•Jon Fennell, JON M FENNELL•Journal of Philosophy of Education•2019

  • Happiness Rich and Poor

    Open Access•Ruth Cigman•Journal of Philosophy of Education•2014

  • Balance

    Open Access•Emma Williams•Journal of Philosophy of Education•2022

  • The Perfection of the Teacher Through the Pursuit of Happiness

    Open Access•Mitsutoshi Takayanagi•Studies in Philosophy and Education•2016

  • Intellectual Freedom and Economic Sufficiency as Educational Entitlements

    Open Access•Jane Fowler Morse•Studies in Philosophy and Education•2001

  • Mill between Aristotle & Bentham

    Open Access•Martha C Nussbaum•Daedalus•2004

  • On the education of the whole person

    Naoko Saito, Tomohiro Akiyama•Educational Philosophy and Theory•2022

  • The Long Slide to Happiness

    Open Access•Richard Smith•Journal of Philosophy of Education•2008

  • Philosophical Forgetfulness

    James Eli Adams•Journal of the History of Ideas•1992

  • Authenticity and the Limits of Philosophy

    Open Access•Lauren Bialystok•Dialogue•2014

Velocidade de citaçãohistorical
Altamente citadoNão
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