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The Anxiety of Influence”

Rashbam's Approach to Rashi's Commentary on the Torah

Bibliographic Data

ID12013293
AuthorsEran Viezel (0000-0002-8497-0893, Ben-Gurion University of the Negev, corresponding author)
Year2016
Volume40
Issue2
Pages279-303
Publication date2016-11-01
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueAJS Review The Journal of the Association for Jewish Studies (JOURNAL)
Journal identifiersISSN: 0364-0094 • E-ISSN: 1475-4541
PublisherProject MUSE (PUBLISHER • US)
DOI10.1017/s0364009416000428
OpenAlexW2555663791
LanguageEN
References cited12

Rashbam's approach to Rashi's commentary on the Torah is characterized by contrasts: originality and continuity, independence and dependence, open admiration and flagrant aggression. Scholars have clarified various aspects of this complex stance, yet their analyses do not provide a comprehensive explanation for it. This article argues that Rashbam's approach to Rashi's commentary is not based on methodological principles alone, but also includes an emotional element that is in part unconscious. To analyze these complex emotional elements of the text, the article uses a theoretical model that demonstrates that the ambivalence reflected in the text is not unusual, and in fact can be found in relationships between other writers— “the anxiety of influence,” as formulated by Harold Bloom. This conclusion sheds new light on Rashbam's commentary, including several of its more well-known passages

Admiration · Ambivalence · Anxiety · Creativity · Element (criminal law · Epistemology · Independence (probability theory · Judaism · Originality · Political science · Psychoanalysis · Theology · Torah · Unconscious mind · Biblical Studies and Interpretation · Historical and Linguistic Studies · Law · Mathematics · Medieval and Classical Philosophy · Philosophy · Psychology · Social Psychology

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  • The Secret of the Popularity of Rashi’s Commentary on the Torah

    Eran Viezel•Review of Rabbinic Judaism•2014

  • Ibn Ezra in England

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Citation velocityhistorical
Highly citedNo

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