Unity and Diversity in the Early Anglo-Saxon Liturgy

The early Anglo-Saxon Church felt that it possessed a special relationship with the papacy and Rome, going back (according to Bede) to the Gregorian mission of 597. Despite setbacks to this mission, unity with the Church of Rome triumphed over Irish traditions to become the keystone in the identity of the English Church. Imitation of Roman liturgical customs was a significant element in this union. In the early days of the Gregorian mission, liturgical uniformity had been unimportant, indeed Gregory specifically instructed Augustine to create a liturgy of mixed ancestry, taking the best from what he had experienced. But by the late seventh century, indifference had been overtaken by enthusiasm for the Roman chant: Bede tells us of the efforts of, for example, Benedict Biscop and Bishop Wilfrid to introduce Roman liturgical customs into their foundations. In 747, the Southumbrian Council of Clofesho decreed that the feasts of the Christian calendar and the monastic office should be performed in accordance with Roman texts and practices

Ancient history · Art · Element (criminal law · Enthusiasm · Imitation · Irish · Linguistics · Liturgy · Political science · Theology · Byzantine Studies and History · Classics · Historical and Religious Studies of Rome · History · Law · Medieval Literature and History · Philosophy · Psychology

• The liturgy of St Willibrord

  Open Access•Yitzhak Hen•Anglo-Saxon England•1997

  Add to list