Ecumenism or Distinctiveness? Seventh-Day Adventist Attitudes to the World Missionary Conference of 1910
Bibliographic Data
| ID | 12033282 |
|---|---|
| Authors | Keith Francis (Pacific Union College, corresponding author), Keith A Francis |
| Year | 1996 |
| Volume | 32 |
| Pages | 477-487 |
| Publication date | 1996-01-01 |
| Open Access | No |
| Type | ARTICLE |
| Venue | Studies in Church History (BOOK_SERIES) |
| Journal identifiers | ISSN: 0424-2084 • E-ISSN: 2059-0644 |
| Publisher | Cambridge University Press (CUP) (PUBLISHER) |
| DOI | 10.1017/s0424208400015588 |
| OpenAlex | W2327448512 |
| Language | EN |
| References cited | 1 |
For the Seventh-day Adventist Church, whose doctrines are rooted in eschatological and apocalyptic theology, ecumenism is problematic. While the Church sees itself as one heir of the historic tradition of Christianity and so welcomes recognition as part of the mainstream, it also claims to be the organization through which God proclaims a special message to the modern age. Put simply, sometimes Seventh-day Adventists are happy to be part of the universal Church and at other times they claim to be members of the only true Church. Obviously, the latter, exclusivist attitude is in contradiction to the ethos of the ecumenical movement
Christianity · Contradiction · Ecumenism · Epistemology · Ethos · Mainstream · Optimal distinctiveness theory · Theology · Christian Theology and Mission · Pentecostalism and Christianity Studies · Philosophy · Psychology · Religion, Society, and Development · Religious studies · Social Psychology · Religious Studies
| Highly cited | No |
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