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Danger, Stupidity, and Infidelity’

Magic and Discipline in John Bromyard’s Summa for Preachers

Bibliographic Data

ID12033309
AuthorsCatherine Rider (0000-0002-4849-5503, University of Cambridge, corresponding author)
Year2007
Volume43
Pages191-201
Publication date2007-01-01
Open AccessYes
TypeARTICLE
VenueStudies in Church History (BOOK_SERIES)
Journal identifiersISSN: 0424-2084 • E-ISSN: 2059-0644
PublisherCambridge University Press (CUP) (PUBLISHER)
DOI10.1017/s042420840000320x
OpenAlexW2325452993
LanguageEN
Citations received2
References cited14

One of the places in which medieval churchmen tackled questions of discipline and diversity was in their writing on magic. Magic appeared in many different kinds of ecclesiastical writing, including canon law, theology, and the records and manuals of the inquisition. Some of these sources have been well studied; in particular, historians have often attempted to trace the medieval origins of the early modern witch-hunts in theology and inquisition records. However, many other texts have received little attention, among them the pastoral manuals written from the thirteenth century onwards, which instructed priests on how to preach and hear confessions. In contrast to academic theology and inquisitors’ manuals, which catered for specialist readers, pastoral manuals were aimed at any Latin-literate cleric, perhaps especially at students in England’s secular and religious schools. Because they reflect what this wider audience might be expected to encounter, they offer a broader perspective than do the specialist texts on why medieval people employed diverse ritual practices, and why churchmen labelled some of these practices as ‘magic’ and sought to discipline them

Art · Literature · MAGIC (telescope · Sociology · Stupidity · Theology · Witch · Classics · Early Modern Women Writers · History · Medieval Literature and History · Philosophy · Psychology · Reformation and Early Modern Christianity

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Citations per year0.13
Citation span2011 - 2024 (14)
Highly citedNo

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